Maya medicinal plants of San Jose Succotz, Belize
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Nephroprotective plant species used in traditional Mayan Medicine for renal-associated diseases
2023, Journal of EthnopharmacologyMedicinal plants used in traditional Mayan medicine for the treatment of central nervous system disorders: An overview
2022, Journal of EthnopharmacologyPharmacological validation of Solanum mammosum L. as an anti-infective agent: Role of solamargine
2021, Journal of EthnopharmacologyCitation Excerpt :The fruit, decorative, is a toxic piriform berry, initially light green, to a bright yellow color when, tending over time to orange-yellow with white spongy mesocarp and numerous semi lenticular seeds. S. mammosum has traditionally been used to treat athlete's foot among hunter groups in Peru (Jovel et al., 1996; Polesna et al., 2011), Belize (Arnason et al., 1980) and Trinidad (Lans et al., 2001), by rubbing leaf juice or cut fruit onto afflicted areas. In Bolivia, the fruits are mashed and rubbed over the affected area to treat skin ulcer, scabies, furunculosis and rashes (Muñoz et al., 2000; Hajdu and Hohmann, 2012).
Ethnomedicine and neuropsychopharmacology in Mesoamerica
2021, Journal of EthnopharmacologyCitation Excerpt :the shameful). In a classic case of the doctrine of signatures, macerations of Mimosa spp. are administered orally or as a bath to treat nervios, insomnia and shame (Arnason et al., 1980; Bourbonnais-Spear et al., 2005; Frei et al., 1998; Geck et al., 2016; Hitziger et al., 2016; Hunn, 2008; Leonti et al., 2013; Michel et al., 2007). While the doctrine of signatures is generally dismissed as being prescientific, aqueous (3–10 mg/kg i.p.) and ethyl acetate (100–400 mg/kg, p.o.) extracts of M. pudica showed significant antidepressant and anxiolytic effects in murine animal models such as the EPM, elevated T-maze (ETM) and forced swimming test (FST) (Ayissi Mbomo et al., 2012; Molina et al., 1999a; Patro et al., 2016).
Linking locally valued plants and places for conservation, Community Baboon Sanctuary, Belize
2020, Global Ecology and ConservationCitation Excerpt :Understanding how we each express place-based knowledge of and values for natural areas and species can uncover novel worldviews. For example, extensive knowledge of plants exists globally and is typically shared orally and locally, with only a small fraction passed on to outsiders in written form (e.g., in Belize see Arnason et al., 1980; Arvigo and Balick, 1993; Arvigo et al., 1994; Cox and Balick, 1994; Young, 2011). To capture a broader understanding to include ecological, personal, and cultural perspectives, some researchers have employed quantitative socio-ecological plant measures such as Use Value (Lucena et al., 2007; Phillips and Gentry, 1993), Importance Value (Byg and Balslev, 2001) and other indices (see Hoffman and Gallaher, 2007 for a comprehensive review).
Medicinal plants used to treat snakebite in Central America: Review and assessment of scientific evidence
2017, Journal of Ethnopharmacology