Kaurava

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Kaurava is a Sanskrit term which refers to descendants of Kuru, a legendary king of India who is the ancestor of many of the characters of the epic Mahabharata. Usually, the term is used for the 100 sons of King Dhritarashtra and his wife Gandhari. Duryodhana, Dushasana, Vikarna and Chitrasena are the most popular among the brothers. They also had a sister named Dussala and a half-brother named Yuyutsu.

Kaurava army (left) faces the Pandavas. A 17th-18th century painting from Mewar, Rajasthan.

Etymology[edit]

The term Kauravas is used in the Mahabharata with two meanings:

  • The wider meaning is used to represent all the descendants of Kuru. This meaning, which includes the Pandava brothers, is often used in the earlier parts of popular renditions of the Mahabharata.[1]
  • The narrower but more common meaning is used to represent the elder line of the descendants of Kuru. This restricts it to the children of King Dhritarashtra, excluding the children of his younger brother, Pandu, whose children form the Pandava line.

The rest of this article deals with the Kaurava in the narrower sense, that is, the children of Dhritarashtra by Gandhari. When referring to these children, a more specific term is also used – Dhārtarāṣṭra (Sanskrit: धार्तराष्ट्र), a derivative of Dhritarashtra.[citation needed]

Birth of Kauravas[edit]

After Gandhari was married to Dhritarashtra, she wrapped cloth over her eyes and vowed to share the darkness that her husband lived in.[why?] Once Sage Krishna Dwaipayana Vyasa came to visit Gandhari in Hastinapur. She took great care of the comforts of the great saint and saw that he had a pleasant stay in Hastinapur. The saint was pleased with Gandhari and granted her a boon. Gandhari wished for one hundred sons who would be as powerful as her husband. Dwaipayan Vyasa granted her the boon and in due course of time, Gandhari found herself to be pregnant. But two years passed and still, the baby was not born.[2] Meanwhile, Kunti received a son from Yama whom she called Yudhishthira. After two years of pregnancy, Gandhari gave birth to a hard piece of lifeless flesh that was not a baby at all. Gandhari was devastated as she had expected a hundred sons according to the blessing of Rishi Vyasa. She was about to throw away the piece of flesh while Rishi Vyasa appeared and told her that his blessings could not have been in vain and asked Gandhari to arrange for one hundred jars to be filled with ghee. He told Gandhari that he would cut the piece of flesh into a hundred pieces and place them in the jars, which would then develop into the one hundred sons that she so desired. Gandhari told Vyasa then that she also wanted to have a daughter. Vyasa agreed, cut the piece of flesh into one hundred and one-pieces, and placed them each into a jar. After two more years of patient waiting the jars were ready to be opened and were kept in a cave. Bhima was born a day after Duryodhana was born thus making him younger than him. Arjuna, Nakula, and Sahadeva were born after Duryodhana was born.[3]

Children of Dhritarashtra[edit]

The children of Dhritarashtra by Gandhari are also referred by a more specific and frequently encountered term - Dhārtarāṣṭra, a derivative of Dhṛtarāṣṭra (Dhritarashtra).[dubious ]

According to the epic, Gandhari wanted a hundred sons and Vyasa granted her a boon that she would have these. Another version says that she was unable to have any children for a long time and she eventually became pregnant but did not deliver for two years, after which she gave birth to a lump of flesh. Vyasa cut this lump into a hundred and one-pieces and these eventually developed into a hundred boys and one girl.[4]

The birth of these children is relevant to the dispute over the succession of the kingdom's throne. It attributes the late birth of Duryodhana, the eldest son of Dhritarashtra, despite his father's early marriage and legitimizes the case for his cousin Yudhishthira to claim the throne, since he could claim to be the eldest of his generation. All the sons of Dhritarashtra (excluding Yuyutsu) were killed in the Battle of Kurukshetra.

Names of the Kauravas[edit]

The Mahabharata notes the names of all Kauravas, of which only Duryodhana, Dushasana, Vikarna and Chitrasena play a significant role. The Kauravas also had a half-brother, Yuyutsu, and a sister, Duhsala.

  1. Duryodhana
  2. Dushasana
  3. Vikarna
  4. Chitrasena
  5. Upachitran
  6. Suvarma
  7. Dussaha
  8. Jalagandha
  9. Sama
  10. Saha
  11. Vindha
  12. Anuvindha
  13. Durdharsha
  14. Subahu
  15. Dushpradarshan
  16. Durmarshan
  17. Durmukha
  18. Dushkarna
  19. karna
  20. Salan
  21. Sathwa
  22. Sulochan
  23. Chithra
  24. Chitraksha
  25. Charuchithra
  26. Sarasana
  27. Durmada
  28. Durviga
  29. Vivitsu
  30. Viktana
  31. Urnanabha
  32. Sunabha
  33. Nanda
  34. Upananda
  35. Chitrasena
  36. Chitravarma
  37. Suvarma
  38. Durvimochan
  39. Ayobahu
  40. Mahabahu
  41. Chitranga
  42. Chitrakundala
  43. Bhimvega
  44. Bhimba
  45. Balaki
  46. Balvardhana
  47. Ugrayudha
  48. Sushena
  49. Kundhadhara
  50. Mahodara
  51. Chithrayudha
  52. Nishangi
  53. Pashi
  54. Vridaraka
  55. Dridhavarma
  56. Dridhakshatra
  57. Somakirti
  58. Anudara
  59. Dridasandha
  60. Jarasangha
  61. Sathyasandha
  62. Sadas
  63. Suvak
  64. Ugrasarva
  65. Ugrasena
  66. Senani
  67. Dushparajai
  68. Aparajit
  69. Kundasai
  70. Vishalaksha
  71. Duradhara
  72. Dridhahastha
  73. Suhastha
  74. Vatvega
  75. Suvarcha
  76. Aadiyaketu
  77. Bahvasi
  78. Nagaadat
  79. Agrayayi
  80. Kavachi
  81. Kradhan
  82. Kundi
  83. Kundadhara
  84. Dhanurdhara
  85. Bhimaratha
  86. Virabahi
  87. Alolupa
  88. Abhaya
  89. Raudrakarma
  90. Dhridarathasraya
  91. Anaghrushya
  92. Kundhabhedi
  93. Viravi
  94. Chitrakundala
  95. Dirghlochan
  96. Pramati
  97. Veeryavan
  98. Dirgharoma
  99. Dirghabhu
  100. Mahabahu
  101. Kundashi
  102. Virjasa[5]

Marriages and children of Kauravas[edit]

All the 100 Kauravas were mentioned to have wives in the Adi Parva.[6] Some of them had children - Duryodhana was mentioned to have a Kalinga princess as his wife, named in folklores as Bhanumati. They had 3 children - a son Laxman Kumara and two daughters named Lakshmana and one unnamed daughter. Lakshman Kumar participated in the Kurukshetra War and killed Shikhandi's son Kshatradeva on the 12th day of the war. He is killed by Abhimanyu on the 13th day of the War.
Lakshmana was said to have married Krishna's son Samba, and they had a son Ushneek. Dushasana was also said to have a two sons son, who killed Abhimanyu in the war. Dushasana's first son was ultimately killed by Shrutasena in the War. Dushasan's second son killed by Abhimanyu and Dushasan also had a unnamed daughter. Chitrasena's son was said to have been killed by Shrutakarma in the Kurukshetra War. Chitrasena also had a unnamed daughter. However, it was mentioned that all these sons of the Kauravas were killed by the sons of the Pandavas.

In literature[edit]

Harivamsa Purana (8th century CE) narrates the Jain version of their story.[7]

In popular culture[edit]

The term Kaurava is used as the name of a fictional planetary system in the 2008 real-time strategy video game Warhammer 40,000: Dawn of War – Soulstorm, as well as the names of the system's planets.

See also[edit]

Reference[edit]

  1. ^ Monier-Williams, Sir Monier (1872). A Sanskṛit-English Dictionary Etymologically and Philologically Arranged: With Special Reference to Greek, Latin, Gothic, German, Anglo-Saxon, and Other Cognate Indo-European Languages. Clarendon Press.
  2. ^ "Kauravas". World History Encyclopedia. Retrieved 5 May 2020.
  3. ^ "Mahabharat Chapter 6 - Birth of Pandavas and Kauravas". Archived from the original on 24 September 2015. Retrieved 3 September 2015.
  4. ^ The Birth of the Pandavas and Kauravas
  5. ^ Pattanaik, Devdutt (2010). Jaya: an Illustrated Retelling of the Mahabharata. Gurgaon, Haryana, India. ISBN 978-0-14-310425-4. OCLC 692288394.
  6. ^ "The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXVII".
  7. ^ Upinder Singh 2016, p. 26.

Sources[edit]

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