Islam in India
![]() | |
Total population | |
---|---|
c. 172.2 million[1] (14.2%) (2011 Census) ![]() | |
Regions with significant populations | |
Uttar Pradesh | 38,483,970[2] |
West Bengal | 24,654,830[2] |
Bihar | 17,557,810[2] |
Maharashtra | 12,971,150[2] |
Assam | 10,679,350[2] |
Kerala | 8,873,470[2] |
Jammu and Kashmir | 8,567,490[2] |
Andhra Pradesh | 8,082,410[2] |
Karnataka | 7,893,070[2] |
Rajasthan | 6,215,380[2] |
Religions | |
Majority Sunni Islam and significant minority Shia Islam | |
Languages | |
Liturgical
|
Part of a series on |
Islam in India |
---|
Islam by country |
---|
![]() |
![]() |
Islam is India's second-largest religion,[5] with 14.2% of the country's population, approximately 172.2 million people identifying as adherents of Islam in 2011 Census.[1] India is also the country with the second largest number of Muslims in the world.[6][7] The majority of India's Muslims are Sunni, with Shia making up 13% of the population.[8]
Islam spread in Indian communities along the Arab coastal trade routes in Gujarat and along the Malabar Coast shortly after the religion emerged in the Arabian Peninsula. Islam arrived in the inland of Indian subcontinent in the 7th century when the Arabs conquered Sindh and later arrived in North India in the 12th century via the Ghurids conquest and has since become a part of India's religious and cultural heritage. The Barwada Mosque in Ghogha, Gujarat built before 623 CE, Cheraman Juma Mosque (629 CE) in Methala, Kerala and Palaiya Jumma Palli (or The Old Jumma Masjid - 628 - 630 CE) in Kilakarai, Tamil Nadu are three of the first mosques in India which were built by seafaring Arab merchants.[9][10][11][12][13] According to the Legend of Cheraman Perumals, the first Indian mosque was built in 624 AD at Kodungallur in present-day Kerala with the mandate of the last the ruler (the Cheraman Perumal) of Chera dynasty, who converted to Islam during the lifetime of Prophet Muhammad (c. 570–632). On a similar note, Tamil Muslims on the eastern coasts also claim that they converted to Islam in Muhammad's lifetime. The local mosques date to the early 700s.[14]
History
Origins
The vast majority of the Muslims in India belong to South Asian ethnic groups. However, some Indian Muslims were found with detectable, traceable, minor to some levels of gene flow from outside, primarily from the Middle East and Central Asia.[15][16][17] However, they are found in very low levels.[17] Sources indicate that the castes among Muslims developed as the result of the concept of Kafa'a.[18][19][20] Those who are referred to as Ashrafs (see also Sharif) are presumed to have a superior status derived from their foreign Arab ancestry,[21][22] while the Ajlafs are assumed to be converts from Hinduism, and have a lower status.
Many of these ulema also believed that it is best to marry within one own caste. The practice of endogamous marriage in one's caste is strictly observed in India.[23][24] In two of the three genetic studies referenced here, in which is described that samples were taken from several regions of India's Muslim communities, it was again found that the Muslim population was overwhelmingly similar to the local non-Muslims associated, with some having minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the Arabian peninsula.[16]
A research regarding the comparison of Y chromosomes of Indian Muslims with other Indian groups was published in 2005.[16][17] In this study 124 Sunnis and 154 Shias of Uttar Pradesh were randomly selected for their genetic evaluation. Other than Muslims, Hindu higher and middle caste group members were also selected for the genetic analysis. Out of 1021 samples in this study, only 17 samples showed E haplogroup and all of them were Shias. The very minor increased frequency however, does place these Shias, solely with regards to their haplogroups, closer to Iraqis, Turks and Palestinians.[16][17]
Early history of Islam in India
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/f/ff/Periplous_of_the_Erythraean_Sea.svg/220px-Periplous_of_the_Erythraean_Sea.svg.png)
Trade relations have existed between Arabia and the Indian subcontinent since ancient times. Even in the pre-Islamic era, Arab traders used to visit the Konkan-Gujarat coast and Malabar Coast, which linked them with the ports of Southeast Asia. Newly Islamised Arabs were Islam's first contact with India. Historians Elliot and Dowson say in their book The History of India, as Told by Its Own Historians, that the first ship bearing Muslim travellers was seen on the Indian coast as early as 630 CE. H.G. Rawlinson in his book Ancient and Medieval History of India[25] claims that the first Arab Muslims settled on the Indian coast in the last part of the 7th century CE. (Zainuddin Makhdoom II "Tuhafat Ul Mujahideen" is also a reliable work.)[26] This fact is corroborated by J. Sturrock in his Madras District Manuals[27] and by Haridas Bhattacharya in Cultural Heritage of India Vol. IV.[28] It was with the advent of Islam that the Arabs became a prominent cultural force in the world. Arab merchants and traders became the carriers of the new religion and they propagated it wherever they went.[29]
According to popular tradition, Islam was brought to Lakshadweep islands, situated just to the west of Malabar Coast, by Ubaidullah in 661 CE. His grave is believed to be located on the island of Andrott.[30] A few Umayyad (661–750 AD) coins were discovered from Kothamangalam in the eastern part of Ernakulam district, Kerala.[31] According to Kerala Muslim tradition, the Masjid Zeenath Baksh at Mangalore is one of the oldest mosques in Indian subcontinent.[32] According to the Legend of Cheraman Perumals, the first Indian mosque was built in 624 AD at Kodungallur in present-day Kerala with the mandate of the last the ruler (the Cheraman Perumal) of Chera dynasty, who converted to Islam during the lifetime of the Islamic prophet Muhammad (c. 570–632).[33][34][35][36] According to Qissat Shakarwati Farmad, the Masjids at Kodungallur, Kollam, Madayi, Barkur, Mangalore, Kasaragod, Kannur, Dharmadam, Panthalayini, and Chaliyam, were built during the era of Malik Dinar, and they are among the oldest Masjids in Indian Subcontinent.[37] It is believed that Malik Dinar was died at Thalangara in Kasaragod town.[38]
The first Indian mosque, Cheraman Juma Mosque, is thought to have been built in 629 CE by Malik Deenar[39] although some historians say the first mosque was in Gujarat in between 610 CE to 623 CE.[40] In Malabar, the Mappilas may have been the first community to convert to Islam.[41] Intensive missionary activities were carried out along the coast and many other natives embraced Islam. According to legend, two travellers from India, Moulai Abdullah (formerly known as Baalam Nath) and Maulai Nuruddin (Rupnath), went to the court of Imam Mustansir (427–487 AH)/(1036-1094 CE) and were so impressed that they converted to Islam and came back to preach in India in 467 AH/1073 CE. Moulai Ahmed was their companion. Abadullah was the first Wali-ul-Hind (saint of India). He came across a married couple named Kaka Akela and Kaki Akela who became his first converts in the Taiyabi (Bohra) community.
Arab–Indian interactions
There is much historical evidence to show that Arabs and Muslims interacted with Indians from the very early days of Islam or even before the arrival of Islam in Arab regions. Arab traders transmitted the numeral system developed by Indians to the Middle East and Europe.
Many Sanskrit books were translated into Arabic as early as the 8th century. George Salibain his book "Islamic Science and the Making of the European Renaissance", writes that "some major Sanskrit texts began to be translated during the reign of the second Abbasid caliph al-Mansur (754–775), if not before; some texts on logic even before that, and it has been generally accepted that the Persian and Sanskrit texts, few as they were, were indeed the first to be translated."[42]
Commercial intercourse between Arabia and India had gone on from time immemorial, with for example the sale of dates and aromatic herbs by Arabs traders who came to Indian shores every spring with the advent of the monsoon breeze. People living on the western coast of India were as familiar with the annual coming of Arab traders as they were with the flocks of monsoon birds; they were as ancient a phenomenon as the monsoon itself. However, whereas monsoon birds flew back to Africa after a sojourn of few months, not all traders returned to their homes in the desert; many married Indian women and settled in India.[43]
The advent of Muhammad (569–632 CE) changed the idolatrous and easy-going Arabs into a nation unified by faith and fired with zeal to spread the gospel of Islam. The merchant seamen who brought dates year after year now brought a new faith with them. The new faith was well received by South India. Muslims were allowed to build mosques, intermarry with Indian women, and very soon an Indian-Arabian community came into being. Early in the 9th century, Muslim missionaries gained a notable convert in the person of the King of Malabar.[43]
According to Derryl N. Maclean, a link between Sindh(currently province of Pakistan) and early partisans of Ali or proto-Shi'ites can be traced to Hakim ibn Jabalah al-Abdi, a companion of Muhammad, who traveled across Sind to Makran in the year 649AD and presented a report on the area to the Caliph. He supported Ali, and died in the Battle of the Camel alongside Sindhi Jats.[44] He was also a poet and few couplets of his poem in praise of Ali ibn Abu Talib have survived, as reported in Chachnama.[45][a]
During the reign of Ali, many Jats came under the influence of Islam.[48] Harith ibn Murrah Al-abdi and Sayfi ibn Fil' al-Shaybani, both officers of Ali's army, attacked Sindhi bandits and chased them to Al-Qiqan (present-day Quetta) in the year 658.[49] Sayfi was one of the seven partisans of Ali who were beheaded alongside Hujr ibn Adi al-Kindi[50] in 660AD, near Damascus.
Political history of Islam in India
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/1/1d/Taj_Mahal_%28Edited%29.jpeg/220px-Taj_Mahal_%28Edited%29.jpeg)
Muhammad bin Qasim (672 CE) at the age of 17 was the first Muslim general to invade the Indian subcontinent, managing to reach Sindh. In the first half of the 8th century CE, a series of battles took place between the Umayyad Caliphate and the Indian kingdoms; resulted in Umayyad campaigns in India checked and contained to Sindh.[51][b] Around the 10th century, Muslim Central Asian nomadic empire, the Ghaznavids, under Mahmud of Ghazni (971 - 1030 CE), was the second, much more ferocious invader, using swift-horse cavalry and raising vast armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains. Eventually, under the Ghurids, the Muslim army broke into the North Indian Plains, which lead to the establishment of the Islamic Delhi Sultanate in 1206 by the slaves of the Ghurid dynasty.[52] The sultanate was to control much of North India and to make many forays into South India. However, internal squabbling resulted in the decline of the sultanate, and new Muslim sultanates such as the Bengal Sultanate in the east and the Deccan sultanates in the southern territory breaking off.[53] In 1339, Shah Mir became the first Muslim ruler of Kashmir, inaugurating the Salatin-i-Kashmir or Shah Mir dynasty.[54]
Under the Delhi Sultanate, there was a synthesis of Indian civilization with that of Islamic civilization, and the integration of the Indian subcontinent with a growing world system and wider international networks spanning large parts of Afro-Eurasia, which had a significant impact on Indian culture and society.[55] The time period of their rule included the earliest forms of Indo-Islamic architecture,[56][57] increased growth rates in India's population and economy,[58] and the emergence of the Hindustani language.[59] The Delhi Sultanate was also responsible for repelling the Mongol Empire's potentially devastating invasions of India in the 13th and 14th centuries.[60] The period coincided with a greater use of mechanical technology in the Indian subcontinent. From the 13th century onwards, India began widely adopting mechanical technologies from the Islamic world, including water-raising wheels with gears and pulleys, machines with cams and cranks,[61] papermaking technology,[62] and the spinning wheel.[63]
In the early 16th century, northern India, being then under mainly Muslim rulers,[64] fell again to the superior mobility and firepower of a new generation of Central Asian warriors.[65] The resulting Mughal Empire did not stamp out the local societies it came to rule, but rather balanced and pacified them through new administrative practices[66] and diverse and inclusive ruling elites,[67] leading to more systematic, centralised, and uniform rule.[68] Eschewing tribal bonds and Islamic identity, especially under Akbar, the Mughals united their far-flung realms through loyalty, expressed through a Persianised culture, to an emperor who had near-divine status.[67] The Mughal state's economic policies, deriving most revenues from agriculture[69] and mandating that taxes be paid in the well-regulated silver currency,[70] caused peasants and artisans to enter larger markets.[68] The relative peace maintained by the empire during much of the 17th century was a factor in India's economic expansion,[68] resulting in greater patronage of painting, literary forms, textiles, and architecture.[71] The Mughal Empire was the world's largest economy in the 17th century, larger than Qing China and Western Europe, with Mughal India producing about a quarter of the world's economic and industrial output.[72][73]
In the 18th century, Mughal power had become severely limited. By the mid-18th century, the Marathas had routed Mughal armies and invaded several Mughal provinces from the Punjab to Bengal.[74] By this time, the dominant economic powers in the Indian subcontinent were Bengal Subah under the Nawabs of Bengal and the South Indian Kingdom of Mysore under Hyder Ali and Tipu Sultan, before the former was devastated by the Maratha invasions of Bengal,[75][76] leading to the economy of the Kingdom of Mysore overtaking Bengal.[77] The British East India Company conquered Bengal in 1757 and then Mysore in the late 18th century. The last Mughal emperor, Bahadur Shah II, had authority over only the city of Old Delhi (Shahjahanabad), before he was exiled to Burma by the British Raj after the Indian Rebellion of 1857.
Role in the Indian independence movement
The contribution of Muslim revolutionaries, poets and writers is documented in the history of India's struggle for independence. Titumir raised a revolt against the British Raj. Abul Kalam Azad, Hakim Ajmal Khan and Rafi Ahmed Kidwai are other Muslims who engaged in this endeavour. Ashfaqulla Khan of Shahjahanpur conspired to loot the British treasury at Kakori(Lucknow) (See Kakori conspiracy). Khan Abdul Gaffar Khan (popularly known as "Frontier Gandhi") was a noted nationalist who spent 45 of his 95 years of life in jail; Barakatullah of Bhopal was one of the founders of the Ghadar Party, which created a network of anti-British organisations; Syed Rahmat Shah of the Ghadar Party worked as an underground revolutionary in France and was hanged for his part in the unsuccessful Ghadar Mutiny in 1915; Ali Ahmad Siddiqui of Faizabad (UP) planned the Indian Mutiny in Malaya and Burma, along with Syed Mujtaba Hussain of Jaunpur, and was hanged in 1917; Vakkom Abdul Khadir of Kerala participated in the "Quit India" struggle in 1942 and was hanged; Umar Subhani, an industrialist and millionaire from Bombay, provided Mahatma Gandhi with Congress expenses and ultimately died for the cause of independence. Among Muslim women, Hazrat Mahal, Asghari Begum, and Bi Amma contributed in the struggle for independence from the British.
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/5/5e/Gandhi%2C_Patel_and_Maulana_Azad_Sept_1940.jpg/170px-Gandhi%2C_Patel_and_Maulana_Azad_Sept_1940.jpg)
Other famous Muslims who fought for independence against British rule were Abul Kalam Azad, Mahmud al-Hasan of Darul Uloom Deoband, who was implicated in the famous Silk Letter Movement to overthrow the British through an armed struggle, Husain Ahmad Madani, former Shaikhul Hadith of Darul Uloom Deoband, Ubaidullah Sindhi, Hakim Ajmal Khan, Hasrat Mohani, Syed Mahmud, Ahmadullah Shah, Professor Maulavi Barkatullah, Maghfoor Ahmad Ajazi, Zakir Husain, Saifuddin Kitchlew, Vakkom Abdul Khadir, Manzoor Abdul Wahab, Bahadur Shah Zafar, Hakeem Nusrat Husain, Khan Abdul Gaffar Khan, Abdul Samad Khan Achakzai, Colonel Shahnawaz, Mukhtar Ahmed Ansari, Rafi Ahmed Kidwai, Fakhruddin Ali Ahmed, Ansar Harwani, Tak Sherwani, Nawab Viqarul Mulk, Nawab Mohsinul Mulk, Mustsafa Husain, V. M. Obaidullah, S.R. Rahim, Badruddin Tyabji, Abid Hasan and Moulvi Abdul Hamid.[78][79]
Until 1920, Muhammad Ali Jinnah, later the founder of Pakistan, was a member of the Indian National Congress and was part of the independence struggle. Muhammad Iqbal, poet and philosopher, was a strong proponent of Hindu–Muslim unity and an undivided India, perhaps until 1930. Huseyn Shaheed Suhrawardy was also active in the Indian National Congress in Bengal, during his early political career. Mohammad Ali Jouhar and Shaukat Ali struggled for the emancipation of the Muslims in the overall Indian context, and struggled for independence alongside Mahatma Gandhi and Abdul Bari of Firangi Mahal. Until the 1930s, the Muslims of India broadly conducted their politics alongside their countrymen, in the overall context of an undivided India.
Partition of India
I find no parallel in history for a body of converts and their descendants claiming to be a nation apart from the parent stock.
— Mahatma Gandhi, opposing the division of India on the basis of religion in 1944.[80]
The partition of India was the partition of British India on the basis of religious demographics. This led to the creation of the dominions of Pakistan (that later split into the Islamic Republic of Pakistan and the People's Republic of Bangladesh) and India (later Republic of India). The Indian Independence Act 1947 had decided 15 August 1947, as the appointed date for the partition. However, Pakistan celebrates its day of creation on 14 August.
The partition of India was set forth in the Act and resulted in the dissolution of the British Indian Empire and the end of the British Raj. It resulted in a struggle between the newly constituted states of India and Pakistan and displaced up to 12.5 million people with estimates of loss of life varying from several hundred thousand to a million (most estimates of the numbers of people who crossed the boundaries between India and Pakistan in 1947 range between 10 and 12 million).[81] The violent nature of the partition created an atmosphere of mutual hostility and suspicion between India and Pakistan that plagues their relationship to this day.
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/5/54/Badshah_Khan.jpg/170px-Badshah_Khan.jpg)
The partition included the geographical division of the Bengal province into East Bengal, which became part of Pakistan (from 1956, East Pakistan). West Bengal became part of India, and a similar partition of the Punjab province became West Punjab (later the Pakistani Punjab and Islamabad Capital Territory) and East Punjab (later the Indian Punjab, as well as Haryana and Himachal Pradesh). The partition agreement also included the division of Indian government assets, including the Indian Civil Service, the Indian Army, the Royal Indian Navy, the Indian railways and the central treasury, and other administrative services.
The two self-governing countries of India and Pakistan legally came into existence at the stroke of midnight on 14–15 August 1947. The ceremonies for the transfer of power were held a day earlier in Karachi, at the time the capital of the new state of Pakistan, so that the last British Viceroy, Lord Mountbatten of Burma, could attend both the ceremony in Karachi and the ceremony in Delhi. Thus, Pakistan's Independence Day is celebrated on 14 August and India's on 15 August.
After Partition of India in 1947, two-thirds of the Muslims resided in Pakistan (both east and West Pakistan) but a third resided in India.[82] Based on 1951 census of displaced persons, 7,226,000 Muslims went to Pakistan (both West and East) from India while 7,249,000 Hindus and Sikhs moved to India from Pakistan (both West and East).[83] Some critics allege that British haste in the partition process increased the violence that followed.[84] Because independence was declared prior to the actual Partition, it was up to the new governments of India and Pakistan to keep public order. No large population movements were contemplated; the plan called for safeguards for minorities on both sides of the new border. It was a task at which both states failed. There was a complete breakdown of law and order; many died in riots, massacre, or just from the hardships of their flight to safety. What ensued was one of the largest population movements in recorded history. According to Richard Symonds: At the lowest estimate, half a million people perished and twelve million became homeless.[85]
However, many argue that the British were forced to expedite the Partition by events on the ground.[86] Once in office, Mountbatten quickly became aware if Britain were to avoid involvement in a civil war, which seemed increasingly likely, there was no alternative to partition and a hasty exit from India.[86] Law and order had broken down many times before Partition with much bloodshed on both sides. A massive civil war was looming by the time Mountbatten became Viceroy. After the Second World War, Britain had limited resources,[86] perhaps insufficient to the task of keeping order. Another viewpoint is that while Mountbatten may have been too hasty he had no real options left and achieved the best he could under difficult circumstances.[87] The historian Lawrence James concurs that in 1947 Mountbatten was left with no option but to cut and run. The alternative seemed to be involvement in a potentially bloody civil war from which it would be difficult to get out.[88]
Demographics
With around 204 million Muslims (2019 estimate), India's Muslim population is about the world's third-largest[89][90][91] and the world's largest Muslim-minority population.[92] India is home to 10.9% of the world's Muslim population.[89][93] According to Pew Research Center, there can be 213 million Muslims in 2020, India's 15.5% population.[94] Indian Muslim have a fertility rate of 2.36, the highest in the nation as per as according to year 2019-21 estimation.[95]
Muslim populations (top 5 countries) Est. 2020[90][96][89][97][98][99]
Country | Muslim Population | Percentage of Total Muslim Population |
---|---|---|
![]() |
231,070,000 | 12.2% |
![]() |
213,161,100 | 11.2% |
![]() |
207,000,000 | 10.9% |
![]() |
153,700,000 | 9.20% |
![]() |
110,263,500 | 5.8% |
Muslims represent a majority of the local population in Lakshadweep (96.2%) and Jammu and Kashmir (68.3%). The largest concentration – about 47% of all Muslims in India, live in the three states of Uttar Pradesh, West Bengal, and Bihar. High concentrations of Muslims are also found in the states of Andhra Pradesh, Assam, Delhi, Gujarat, Jharkhand, Karnataka, Kerala, Madhya Pradesh, Maharashtra, Manipur, Rajasthan, Tamil Nadu, Telangana, Tripura, and Uttarakhand.[100]
Population by states
As of 2015[update], Muslims comprise the majority of the population in the only Indian state of Jammu and Kashmir and in a Union territory Lakshadweep.[101] In 110 minority-concentrated districts, at least a fifth of the population are Muslim.[102]
Population growth rate
|
| ||||||||||||||||||||||||||||||||||||||||||
Parts of Assam were not included in the 1981 census data due to violence in some districts.[citation needed] Jammu and Kashmir was not included in the 1991 census data due to militant activity in the state.[citation needed] Source: [103][101] |
After India's independence and the creation of Pakistan in 1947, the Muslim population in India declined from 42,400,000 in 1941 to 35,400,000 in the 1951 census,[103] due to the Partition of India.
The 1951 Census of Pakistan identified the number of displaced persons in Pakistan at 7,226,600, presumably all Muslims refugees who had entered Pakistan from India.[104][105]
Muslims in India have a much higher total fertility rate (TFR) compared to that of other religious communities in the country.[106] Because of higher birthrates the percentage of Muslims in India has risen from about 9.8% in 1951 to 14.2% by 2011.[107] However, since 1991, the largest decline in fertility rates among all religious groups in India has occurred among Muslims.[108] The Sachar Committee Report shows that the Muslim Population Growth has slowed down and will be on par with national averages.[109] The Sachar Committee Report estimated that the Muslim proportion will stabilise at between 17% and 21% of the Indian population by 2100.[110]
Social and economic reasons behind population growth[111]
Census information for 2011: Hindu and Muslim compared.[112] | ||
---|---|---|
Composition | Hindus | Muslims |
% total of population 2011 | 79.8 | 14.2 |
10-yr. Growth % (est. 2001–11) | 16.8 | 24.6 |
Sex ratio* | 939 | 951 |
Literacy rate (avg. 64.8) | 63.6 | 57.9 |
Work Participation Rate | 41 | 33 |
Urban sex ratio | 894 | 907 |
Child sex ratio (0–6 yrs.) | 913 | 943 |
According to sociologists Roger and Patricia Jeffery, socio-economic conditions rather than religious determinism is the main reason for higher Muslim birthrates. Indian Muslims are poorer and less educated compared to their Hindu counterparts.[113] Noted Indian sociologist, B.K. Prasad, argues that since India's Muslim population is more urban compared to their Hindu counterparts, infant mortality rates among Muslims is about 12% lower than those among Hindus.[114]
However, other sociologists point out that religious factors can explain high Muslim birthrates. Surveys indicate that Muslims in India have been relatively less willing to adopt family planning measures and that Muslim women have a larger fertility period since they get married at a much younger age compared to Hindu women.[115] On the other hand, it is also documented that Muslims tend to adopt family planning measures.[116] A study conducted by K.C. Zacharia in Kerala in 1983 revealed that on average, the number of children born to a Muslim woman was 4.1 while a Hindu woman gave birth to only 2.9 children. Religious customs and marriage practices were cited as some of the reasons behind the high Muslim birth rate.[117] According to Paul Kurtz, Muslims in India are much more resistant to modern contraception than are Hindus and, as a consequence, the decline in fertility rate among Hindu women is much higher compared to that of Muslim women.[118][119] The National Family and Health survey conducted in 1998–99 highlighted that Indian Muslim couples consider a substantially higher number of children to be ideal for a family as compared to Hindu couples in India.[120] The same survey also pointed out that percentage of couples actively using family planning measures was more than 49% among Hindus against 37% among Muslims.
- Controversy of Muslim population in India
Source/claimed by | Population | Year of claimed |
---|---|---|
Claimed by AIMIM leader Akbaruddin Owaisi[121] | 250,000,000 | 2014 |
Claimed by Indian author Shakir Lakhani[122] | 262,000,000 | 2017 |
Claimed by Zakir Naik[123] | 250,000,000-300,000,000 | 2020 |
Claimed by Congress member Ajay Verma[124] | 250,000,000 | 2020 |
Claimed by Congress MLA Arif Masood[125] | 250,000,000 | 2021 |
As per the 2011 census of India, it was found that 172.2 million Muslims were living in India as its citizens, constituting 14.2% of the country's population.[126] As per as recent estimation of year (2020) Indian religious demography by Pew research center, it has been found that 213.34 million Muslims are living in India constituting 15.4% of the country's population.[127] But however, at a same time, many individuals and experts have said that the Muslim population in India is more than the expected census results, leading to a heated debate and controversies as their claim of being that estimation as truth is still not known today. As per as Zakir Naik, a wanted man by Indian authorities, he claimed that India has over 250-300 million Muslims. He also told that the government of India suppress real Muslim population.[123] As per as author Shakir Lakhani, there should be at least 90 million Indian Muslims who have not been registered by the Indian authorities during last census. He have also said that there should have been about 262 million Muslims in 2011 census, instead of 172.2 million as reported by census authority earlier.[122] On 2021, Congress MLA from Bhopal Arif Masood have also said, that " The country’s population is over 130 crores and the Muslim population stands at around 25 crores.”[125]
Denominations
There are two major denominations amongst Indian Muslims. The majority of Indian Muslims (over 85%) belong to the Sunni branch of Islam while a substantial minority (over 13%) belong to the Shia branch.[8] There are also tiny minorities of Ahmadiyya and Quranists across the country. Many Indian Muslim communities, both Sunni and Shia, are also considered to be Sufis.
Sunni
Indian Sunnis largely follow the Hanafi school of Islamic law.
The majority of Indian Sunnis follow the Barelvi movement which was founded in 1904 by Ahmed Razi Khan of Bareilly in defense of traditional Islam as understood and practised in South Asia and in reaction to the revivalist attempts of the Deobandi movement.[128][129] In the 19th century the Deobandi, a revivalist movement in Sunni Islam was established in India. It is named after Deoband a small town northeast of Delhi, where the original madrasa or seminary of the movement was founded. From its early days this movement has been influenced by Wahhabism.[130][131][132] A minority of Indian Muslims also follow the Ahl-i Hadith movement.
Shia
Shia Muslims are a large minority among India's Muslims forming about 13% of the total Muslim population.[8] However, there has been no particular census conducted in India regarding sects, but Indian sources like Times of India and Daily News and Analysis reported Indian Shia population in mid 2005–2006 to be up to 25% of the entire Muslim population of India which accounts them in numbers between 40,000,000[133][134] to 50,000,000[135] of 157,000,000 Indian Muslim population.[136] However, as per an estimation of one reputed Shia NGO Alimaan Trust, India's Shia population in early 2000 was around 30 million with Sayyids comprising just a tenth of the Shia population.[137] According to some national and international sources Indian Shia population is the world's second-largest after Iran.[138][139][140][141][142][143][144]
Bohra
Bohra Shia was established in Gujarat in the second half of the 11th century. This community's belief system originates in Yemen, evolved from the Fatimid were persecuted due to their adherence to Fatimid Shia Islam – leading the shift of Dawoodi Bohra to India. After occultation of their 21st Fatimid Imam Tayyib, they follow Dai as representative of Imam which are continued till date.
Dā'ī Zoeb appointed Maulai Yaqoob (after the death of Maulai Abdullah), who was the second Walī al-Hind of the Fatimid dawat. Moulai Yaqoob was the first person of Indian origin to receive this honour under the Dā'ī. He was the son of Moulai Bharmal, minister of Hindu Solanki King Jayasimha Siddharaja (Anhalwara, Patan). With Minister Moulai Tarmal, they had honoured the Fatimid dawat along with their fellow citizens on the call of Moulai Abdullah. Syedi Fakhruddin, son of Moulai Tarmal, was sent to western Rajasthan, India, and Moulai Nuruddin went to the Deccan (death: Jumadi al-Ula 11 at Don Gaum, Aurangabad, Maharashtra, India).
One Dai succeeded another until the 23rd Dai in Yemen. In India also Wali-ul-Hind were appointed by them one after another until Wali-ul-Hind Moulai Qasim Khan bin Hasan (11th and last Wali-ul-Hind, d. 950 AH, Ahmedabad).
Due to persecution by the local Zaydi Shi'a ruler in Yemen, the 24th Dai, Yusuf Najmuddin ibn Sulaiman (d. 1567 CE), moved the whole administration of the Dawat (mission) to India. The 25th Dai Jalal Shamshuddin (d. 1567 CE) was first dai to die in India. His mausoleum is in Ahmedabad, India. The Dawat subsequently moved from Ahmedabad to Jamnagar[145] Mandvi, Burhanpur, Surat and finally to Mumbai and continues there to the present day, currently headed by 53rd Dai.
Asaf Ali Asghar Fyzee was a Bohra and 20th century Islamic scholar from India who promoted modernization and liberalization of Islam through his writings. He argued that with changing time modern reforms in Islam are necessary without compromising on basic "spirit of Islam".[146][147][148]
Khojas
The Khojas are a group of diverse people who converted to Islam in South Asia. In India, most Khojas live in the states of Gujarat, Maharashtra, Rajasthan and the city of Hyderabad. Many Khojas have also migrated and settled over the centuries in East Africa, Europe and North America. The Khoja were by then adherents of Nizari Ismailism branch of Shi'ism. In the late 19th and early 20th centuries, particularly in the aftermath of the Aga Khan case a significant minority separated and adopted Twelver Shi'ism or Sunni Islam, while the majority remained Nizārī Ismā'īlī.[149]
Sufis
Sufis (Islamic mystics) played an important role in the spread of Islam in India. They were very successful in spreading Islam, as many aspects of Sufi belief systems and practices had their parallels in Indian philosophical literature, in particular nonviolence and monism. The Sufis' orthodox approach towards Islam made it easier for Hindus to practice. Sulthan Syed Ibrahim Shaheed, Hazrat Khawaja Muin-ud-din Chishti, Qutbuddin Bakhtiar Kaki, Nizamuddin Auliya, Shah Jalal, Amir Khusrow, Alauddin Sabir Kaliyari, Shekh Alla-ul-Haq Pandwi, Ashraf Jahangir Semnani, Waris Ali Shah, Ata Hussain Fani Chishti trained Sufis for the propagation of Islam in different parts of India. The Sufi movement also attracted followers from the artisan and untouchable communities; they played a crucial role in bridging the distance between Islam and the indigenous traditions. Ahmad Sirhindi, a prominent member of the Naqshbandi Sufi advocated the peaceful conversion of Hindus to Islam.[150]
Ahmadiyya
The Ahmadiyya movement was founded in 1889 by Mirza Ghulam Ahmad of Qadian. He claimed to be the promised messiah and mahdi awaited by the Muslims and obtained a considerable number of followers initially within the United Provinces, the Punjab and Sindh.[151] Ahmadis claim the Ahmadiyya movement to embody the latter day revival of Islam and the movement has also been seen to have emerged as an Islamic religious response to the Christian and Arya Samaj missionary activity that was widespread in 19th century India. After the death of Ghulam Ahmad, his successors directed the Ahmadiyya Community from Qadian which remained the headquarters of the community until 1947 with the creation of Pakistan. The movement has grown in organisational strength and in its own missionary programme and has expanded to over 200 countries as of 2014 but has received a largely negative response from mainstream Muslims who see it as heretical, due mainly to Ghulam Ahmad's claim to be a prophet within Islam.[152]
Ahmaddiya have been identified as sects of Islam in 2011 Census of India apart from Sunnis, Shias, Bohras and Agakhanis.[153][154][155][156] India has a significant Ahmadiyya population.[157] Most of them live in Rajasthan, Odisha, Haryana, Bihar, Delhi, Uttar Pradesh, and a few in Punjab in the area of Qadian. In India, Ahmadis are considered to be Muslims by the Government of India (unlike in neighbouring Pakistan). This recognition is supported by a court verdict (Shihabuddin Koya vs. Ahammed Koya, A.I.R. 1971 Ker 206).[158][159] There is no legislation that declares Ahmadis non-Muslims or limits their activities,[159] but they are not allowed to sit on the All India Muslim Personal Law Board, a body of religious leaders India's government recognises as representative of Indian Muslims.[160] Ahmadiyya are estimated to be from 60,000 to 1 million in India.[161]
Quranists
Non-sectarian Muslims who reject the authority of hadith, known as Quranists, Quraniyoon, or Ahle Quran, are also present in India. In South Asia during the 19th century, the Ahle Quran movement formed partially in reaction to the Ahle Hadith movement whom they considered to be placing too much emphasis on hadith. Notable Indian Quranists include Chiragh Ali, Aslam Jairajpuri, Khwaja Kamal-ud-Din, and Abdullah Chakralawi.[162]
Islamic traditions in India
Sufism is a mystical dimension of Islam, often complementary with the legalistic path of the sharia had a profound impact on the growth of Islam in India. A Sufi attains a direct vision of oneness with God, often on the edges of orthodox behaviour, and can thus become a Pir (living saint) who may take on disciples (murids) and set up a spiritual lineage that can last for generations. Orders of Sufis became important in India during the thirteenth century following the ministry of Moinuddin Chishti (1142–1236), who settled in Ajmer and attracted large numbers of converts to Islam because of his holiness. His Chishti Order went on to become the most influential Sufi lineage in India, although other orders from Central Asia and Southwest Asia also reached India and played a major role in the spread of Islam. In this way, they created a large literature in regional languages that embedded Islamic culture deeply into older South Asian traditions.
Intra-Muslim relations
Shia–Sunni relations
The Sunnis and Shia are the biggest Muslim groups by denomination. Although the two groups remain cordial, there have been instances of conflict between the two groups, especially in the city of Lucknow.[163]
Society
Religious administration
The religious administration of each state is headed by the Mufti of the State under the supervision of the Grand Mufti of India, the most senior, most influential religious authority and spiritual leader of Muslims in India. The system is executed in India from the Mughal period.[164][165][166][167]
Muslim institutes
There are several well established Muslim institutions in India. Here is a list of reputed institutions established by Muslims in India.
Modern universities and institutes
- Al-Ameen Educational Society
- Aliah University
- Aligarh Muslim University
- Jamia Markazu Saqafathi Sunniyya
- Ma'dinu Ssaquafathil Islamiyya
- B. S. Abdur Rahman University
- Darul Huda Islamic University
- Darul Uloom Deoband
- Darul Uloom Nadwatul Ulama
- Farook College, Kozhikode
- Ibn Sina Academy of Medieval Medicine and Sciences
- Integral University
- Jamal Mohamed College, Tiruchirappalli
- Hamdard University, Delhi
- Jamia Millia Islamia, New Delhi
- M.S.S. Wakf Board College, Madurai (The only college in India run by a State Wakf Board)
- Madeenathul Uloom Arabic College, Pulikkal, Malappuram
- Maulana Azad National Urdu University Hyderabad
- Maulana Azad College of Arts and Science, Aurangabad
- Muslim Educational Association of Southern India
- Muslim Educational Society, Kerala
- National College of Engineering, Tirunelveli
- Osmania University, Hyderabad
- Pocker Sahib Memorial Orphanage College, Tirurangadi
- Thangal Kunju Musaliar College of Engineering, Kollam
- Karim City College, Jamshedpur
Traditional Islamic universities
- Al Jamea tus Saifiyah, Bohra
- Al Jamiatul Ashrafia, Barelvi
- Jamia Darussalam, Oomerabad
- Al-Jame-atul-Islamia, Uttar Pradesh
- Jamia Nizamia, Hyderabad
- Manzar-e-Islam, Bareilly
- Raza Academy
- Sunni Cultural Center, Karanthur, Kerala
Leadership and organisations
- The Ajmer Sharif Dargah and Dargah-e-Ala Hazrat at Bareilly Shareef are prime center of Sufi oriented Sunni Muslims of India.[168]
- Indian Shia Muslims form a substantial minority within the Muslim community of India comprising between 25 and 31% of total Muslim population in an estimation done during mid-2005 to 2006 of the then Indian Muslim population of 157 million. Sources like The Times of India and DNA reported Indian Shia population during that period between 40,000,000[133][134] to 50,000,000[135] of 157,000,000 Indian Muslim population.
- The Deobandi movement, another section of the Sunni Muslim population, originate from the Darul Uloom Deoband, an influential religious seminary in the district of Saharanpur of Uttar Pradesh. The Jamiat Ulema-e-Hind, founded by Deobandi scholars in 1919, became a political mouthpiece for the Darul Uloom.[169]
- The Jamaat-e-Islami Hind, founded in 1941, advocates the establishment of an Islamic government and has been active in promoting education, social service and ecumenical outreach to the community.[170]
Culture
Indo-Islamic art and architecture
A rebuilt structure of the old Cheraman Juma Mosque, Kerala, which is often considered as the first Masjid of India
Asafi Imambargah, also known as Bara Imambara at Lucknow
The Humayun's Tomb in Delhi
Gol Gumbaz at Bijapur, Karnataka, has the second largest pre-modern dome in the world after the Byzantine Hagia Sophia.
400-year-old Makkah Masjid, Hyderabad. (Photo: 1885)
The Asafi Mosque within the Asafi Imambargah Complex at Lucknow
Gole-Gumma, Mousoleum of Nawab Wahab Khan, Kurnool, Andhra Pradesh
Jama Masjid, Delhi, one of the largest mosques in India
Architecture of India took new shape with the advent of Islamic rule in India towards the end of the 12th century CE. New elements were introduced into the Indian architecture that include: use of shapes (instead of natural forms); inscriptional art using decorative lettering or calligraphy; inlay decoration and use of coloured marble, painted plaster and brightly coloured glazed tiles. Quwwat-ul-Islam Mosque built in 1193 CE was the first mosque to be built in the Indian subcontinent; its adjoining "Tower of Victory", the Qutb Minar also started around 1192 CE, which marked the victory of Muhammad of Ghor and his general Qutb al-Din Aibak, from Ghazni, Afghanistan, over local Rajput kings, is now a UNESCO World Heritage Site in Delhi.
In contrast to the indigenous Indian architecture which was of the trabeate order, i.e. all spaces were spanned by means of horizontal beams, the Islamic architecture was arcuate, i.e. an arch or dome was adopted as a method of bridging a space. The concept of arch or dome was not invented by the Muslims but was, in fact, borrowed and further perfected by them from the architectural styles of the post-Roman period. Muslims used a cementing agent in the form of mortar for the first time in the construction of buildings in India. They further put to use certain scientific and mechanical formulae, which were derived by experience of other civilisations, in their constructions in India. Such use of scientific principles helped not only in obtaining greater strength and stability of the construction materials but also provided greater flexibility to the architects and builders. One fact that must be stressed here is that, the Islamic elements of architecture had already passed through different experimental phases in other countries like Egypt, Iran and Iraq before these were introduced in India. Unlike most Islamic monuments in these countries, which were largely constructed in brick, plaster and rubble, the Indo-Islamic monuments were typical mortar-masonry works formed of dressed stones. It must be emphasized that the development of the Indo-Islamic architecture was greatly facilitated by the knowledge and skill possessed by the Indian craftsmen, who had mastered the art of stonework for centuries and used their experience while constructing Islamic monuments in India.
Islamic architecture in India can be divided into two parts: religious and secular. Mosques and Tombs represent the religious architecture, while palaces and forts are examples of secular Islamic architecture. Forts were essentially functional, complete with a little township within and various fortifications to engage and repel the enemy.
Mosques
There are more than 300,000 active mosques in India, which is higher than any other country, including the Muslim world.[171] The mosque or masjid is a representation of Muslim art in its simplest form. The mosque is basically an open courtyard surrounded by a pillared verandah, crowned off with a dome. A mihrab indicates the direction of the qibla for prayer. Towards the right of the mihrab stands the minbar or pulpit from where the Imam presides over the proceedings. An elevated platform, usually a minaret from where the Faithful are summoned to attend prayers is an invariable part of a mosque. Large mosques where the faithful assemble for the Friday prayers are called the Jama Masjids.
Tombs and Mausoleum
The tomb or maqbara could range from being a simple affair (Aurangazeb's grave) to an awesome structure enveloped in grandeur (Taj Mahal). The tomb usually consists of a solitary compartment or tomb chamber known as the huzrah in whose centre is the cenotaph or zarih. This entire structure is covered with an elaborate dome. In the underground chamber lies the mortuary or the maqbara, in which the corpse is buried in a grave or qabr. Smaller tombs may have a mihrab, although larger mausoleums have a separate mosque located at a distance from the main tomb. Normally the whole tomb complex or rauza is surrounded by an enclosure. The tomb of a Muslim saint is called a dargah. Almost all Islamic monuments were subjected to free use of verses from the Quran and a great amount of time was spent in carving out minute details on walls, ceilings, pillars and domes.
Styles of Islamic architecture in India
Islamic architecture in India can be classified into three sections: Delhi or the imperial style (1191 to 1557 CE); the provincial style, encompassing the surrounding areas like Ahmedabad, Jaunpur and the Deccan; and the Mughal architecture style (1526 to 1707 CE).[172]
Law, Politics, and Government
Certain civil matters of jurisdiction for Muslims such as marriage, inheritance and waqf properties are governed by the Muslim Personal Law,[173] which was developed during British rule and subsequently became part of independent India with some amendments.[174][175] Indian Muslim personal law is not developed as a Sharia law but as an interpretation of existing Muslim laws as part of common law. The Supreme Court of India has ruled that Sharia or Muslim law holds precedence for Muslims over Indian civil law in such matters.[176]
Muslims in India are governed by "The Muslim Personal Law (Shariat) Application Act, 1937."[177] It directs the application of Muslim Personal Law to Muslims in marriage, mahr (dower), divorce, maintenance, gifts, waqf, wills and inheritance.[174] The courts generally apply the Hanafi Sunni law for Sunnis; Shia Muslims are independent of Sunni law for those areas where Shia law differs substantially from Sunni practice.
The Indian constitution provides equal rights to all citizens irrespective of their religion. Article 44 of the constitution recommends a uniform civil code. However, attempts by successive political leadership in the country to integrate Indian society under a common civil code is strongly resisted and is viewed by Indian Muslims as an attempt to dilute the cultural identity of the minority groups of the country. The All India Muslim Personal Law Board was established for the protection and continued applicability of "Muslim Personal Law", i.e. Shariat Application Act in India. The Sachar Committee was asked to report about the condition of Muslims in India in 2005. Almost all the recommendations of the Sachar Committee have been implemented.[178][179]
The following laws/acts of Indian legislation are applicable to Muslims in India (except in the state of Goa) regarding matters of marriage, succession, inheritance, child adoption etc.
- Muslim Personal Law Sharia Application Act, 1937
- The Dissolution of Muslim Marriages Act, 1939
- Muslim Women (Protection of Rights on Divorce) Act, 1986
Note: the above laws are not applicable in the state of Goa. The Goa civil code, also called the Goa Family Law, is the set of civil laws that governs the residents of the Indian state of Goa. In India, as a whole, there are religion-specific civil codes that separately govern adherents of different religions. Goa is an exception to that rule, in that a single secular code/law governs all Goans, irrespective of religion, ethnicity or linguistic affiliation. The above laws are also not applicable to Muslims throughout India who had civil marriages under the Special Marriage Act, 1954.
Bharatiya Muslim Mahila Andolan is an Indian Muslim women's organisation in India. It released a draft on 23 June 2014, 'Muslim Marriage and Divorce Act', recommending that polygamy be made illegal in the Muslim Personal Law of India.[180]
Citizenship (Amendment) Act, 2019 was proposed for the changes in the citizenship and immigration norms of the country by relaxing the requirements for Indian citizenship. The applicability of the amendments are debated in news as it is on religious lines (excluding Muslims).[181][182][183]
India's Constitution and Parliament have protected the rights of Muslims but, according to some sources,[184][185][186] there has been a growth in a 'climate of fear' and 'targeting of dissenters' under the Bharatiya Janata Party and Modi ministry, affecting the feelings of security and tolerance amongst Indian Muslims. However, these allegations are not universally supported.[187]
Active Muslim political parties
- All India Majlis-e-Ittehadul Muslimeen (AIMIM), led by Asaduddin Owaisi active in states of Telangana, Maharashtra, Bihar, Uttarpradesh, Gujarat and Karnataka.[188]
- Indian Union Muslim League (IUML), led by E. Ahamed active in Kerala.[189]
- All India United Democratic Front (AIUDF), led by Badruddin Ajmal active in Assam state.[190]
- Jammu and Kashmir People's Conference (JKPC), founded by Abdul Ghani Lone and Molvi Iftikhar Hussain Ansari.[191][192] Led by Sajjad Lone.[193] It is active in Jammu and Kashmir.
- National Conference (NC) main party of Jammu and Kashmir.
- Peoples Democratic Party (PDP) main party of Jammu and Kashmir.
- Apni Party (JKAP) a newly formed party of Jammu and Kashmir
- Peace Party of India of Mohamed Ayub
Ghettoisation of Muslim areas
Ghettoisation among Indian Muslims began in the mid-1970s when the first communal riots occurred. This was heightened after the 1989 Bhagalpur violence in Bihar and became a trend after the demolition of the Babri Masjid in 1992. Soon several major cities developed ghettos, or segregated areas, where the Muslim population moved into.[194] This trend, however, did not help with the anticipated security the anonymity of ghetto was thought to have provided. During the 2002 Gujarat riots, several such ghettos became easy targets for the rioting mobs, as they enabled the profiling of residential colonies.[195][196][197][198] This kind of ghettoisation can be seen in Mumbai, Delhi, Kolkata and many cities of Gujarat where a clear socio-cultural demarcation exists between Hindu-dominated and Muslim-dominated neighbourhoods.
In places like Gujarat, riots and alienation of Muslims have led to large-scale ghettoisation of the community. For example, the Juhapura area of Ahmadabad has swelled from 250,000 to 650,000 residents since 2002 riots. Muslims in Gujarat have no option but to head to a ghetto, irrespective of their economic and professional status.[199]
An increase in ghetto living has also shown a strengthening of stereotyping due to a lack of cross-cultural interaction, and reduction in economic and educational opportunities at large. Secularism in India is being seen by some as a favour to the Muslims, and not an imperative for democracy.[200][201][202]
Consanguineous marriages
The NFHS(National Family Health Survey) on 1992-93 showed that 22 per cent of marriages in India were consanguineous, with the highest per cent recorded in J&K, which is a Muslim majority state. Post partition percentage of consanguineous marriages in Delhi Sunni Muslims has risen to 37.84 per cent. As per Nasir, such unions are perceived to be exploitative as they perpetuate the existing power structures within the family.[203]
Muslims in government
India has seen three Muslim presidents and many chief ministers of State Governments have been Muslims. Apart from that, there are and have been many Muslim ministers, both at the Centre and at the state level.
Haj subsidy
The government of India subsidises the cost of the airfare for Hajj pilgrims. All pilgrims travel on Air India. In compliance with Supreme Court of India and Allahabad High Court directions, the Government of India has proposed that, starting from 2011, the amount of government subsidy per person will be decreased and by 2017 will be ended completely.[204][205] Maulana Mahmood A. Madani, a member of the Rajya Sabha and general secretary of the Jamiat Ulema-e-Hind, declared that the Hajj subsidy is a technical violation of Islamic Sharia, since the Quran declares that Hajj should be performed by Muslims using their own resources.[206] Influential Muslim lobbies in India have regularly insisted that the Hajj subsidy should be phased out as it is un-Islamic.[207]
Out of the 12 Presidents of the Republic of India, three were Muslims – Zakir Husain, Fakhruddin Ali Ahmed and A. P. J. Abdul Kalam. Additionally, Mohammad Hidayatullah, Aziz Mushabber Ahmadi, Mirza Hameedullah Beg and Altamas Kabir held the office of the Chief Justice of India on various occasions since independence. Mohammad Hidayatullah also served as the acting President of India on two separate occasions; and holds the distinct honour of being the only person to have served in all three offices of the President of India, the Vice-President of India and the Chief Justice of India.[208][209]
The former Vice-President of India, Mohammad Hamid Ansari, former Foreign Minister Salman Khurshid and former Director (Head) of the Intelligence Bureau, Syed Asif Ibrahim are Muslims. Ibrahim was the first Muslim to hold this office. From 30 July 2010 to 10 June 2012, Dr. S. Y. Quraishi served as the Chief Election Commissioner of India.[210] He was the first Muslim to serve in this position. Prominent Indian bureaucrats and diplomats include Abid Hussain, Ali Yavar Jung and Asaf Ali. Zafar Saifullah was Cabinet Secretary of the Government of India from 1993 to 1994.[211] Salman Haidar was the Foreign Secretary from 1995 to 1997 and Deputy Permanent Representative of India to the United Nations.[212][213] Influential Muslim politicians in India include Sheikh Abdullah, Farooq Abdullah and his son Omar Abdullah (former Chief Minister of Jammu and Kashmir), Mufti Mohammad Sayeed, Mehbooba Mufti, Sikander Bakht, A. R. Antulay, Ahmed Patel, C. H. Mohammed Koya, A. B. A. Ghani Khan Choudhury, Mukhtar Abbas Naqvi, Salman Khurshid, Saifuddin Soz, E. Ahamed, Ghulam Nabi Azad, Syed Shahnawaz Hussain, Asaduddin Owaisi, Azam Khan and Badruddin Ajmal, Najma Heptulla.
Conflict, and controversy
Conversion controversy
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/5/51/Sun_temple_martand_indogreek.jpg/220px-Sun_temple_martand_indogreek.jpg)
Considerable controversy exists both in scholarly and public opinion about the conversions to Islam typically represented by the following schools of thought:[214]
- The bulk of Muslims are descendants of migrants from the Iranian Plateau or Arabs.[215][page needed]
- Conversions occurred for non-religious reasons of pragmatism and patronage such as social mobility among the Muslim ruling elite or for relief from taxes[214][215]
- Conversion was a result of the actions of Sunni Sufi saints and involved a genuine change of heart.[214]
- Conversion came from Buddhists and the en masse conversions of lower castes for social liberation and as a rejection of the oppressive Hindu caste strictures.[215]
- A combination, initially made under duress followed by a genuine change of heart.[214]
- As a socio-cultural process of diffusion and integration over an extended period of time into the sphere of the dominant Muslim civilisation and global polity at large.[215]
Embedded within this lies the concept of Islam as a foreign imposition and Hinduism being a natural condition of the natives who resisted, resulting in the failure of the project to Islamize the Indian subcontinent and is highly embroiled within the politics of the partition and communalism in India.[214]
Historians such as Will Durant described Islamic invasions of India as "The bloodiest story in history.[216][217] Jadunath Sarkar contends that several Muslim invaders were waging a systematic jihad against Hindus in India to the effect that "Every device short of massacre in cold blood was resorted to in order to convert heathen subjects".[218] Hindus who converted to Islam were not immune to persecution due to the Muslim Caste System in India established by Ziauddin al-Barani in the Fatawa-i Jahandari,[20] where they were regarded as an "Ajlaf" caste and subjected to discrimination by the "Ashraf" castes.[219] Others argue that, during the Muslim conquests in the Indian subcontinent, Indian-origin religions experienced persecution from various Muslim conquerors[220] who massacred Hindus, Jains and Buddhists, attacked temples and monasteries, and forced conversions on the battlefield.[221]
Disputers of the "conversion by the sword theory" point to the presence of the large Muslim communities found in Southern India, Sri Lanka, Western Burma, Bangladesh, Southern Thailand, Indonesia and Malaysia coupled with the distinctive lack of equivalent Muslim communities around the heartland of historical Muslim empires in the Indian subcontinent as a refutation to the "conversion by the sword theory". The legacy of the Muslim conquest of South Asia is a hotly debated issue and argued even today.
Muslim invaders were not all simply raiders. Later rulers fought on to win kingdoms and stayed to create new ruling dynasties. The practices of these new rulers and their subsequent heirs (some of whom were born to Hindu wives) varied considerably. While some were uniformly hated, others developed a popular following. According to the memoirs of Ibn Battuta who travelled through Delhi in the 14th century, one of the previous sultans had been especially brutal and was deeply hated by Delhi's population. Batuta's memoirs also indicate that Muslims from the Arab world, Persia and Anatolia were often favoured with important posts at the royal courts, suggesting that locals may have played a somewhat subordinate role in the Delhi administration. The term "Turk" was commonly used to refer to their higher social status. S.A.A. Rizvi (The Wonder That Was India – II) however points to Muhammad bin Tughluq as not only encouraging locals but promoting artisan groups such as cooks, barbers and gardeners to high administrative posts. In his reign, it is likely that conversions to Islam took place as a means of seeking greater social mobility and improved social standing.[222]
Numerous temples were destroyed by Muslim conquerors.[223] Richard M. Eaton lists a total of 80 temples that were desecrated by Muslim conquerors,[224] but notes this was not unusual in medieval India where numerous temples were also desecrated by Hindu and Buddhist kings against rival Indian kingdoms during conflicts between devotees of different Hindu deities, and between Hindus, Buddhists and Jains.[225][226][227] He also notes there were many instances of the Delhi Sultanate, which often had Hindu ministers, ordering the protection, maintenance and repairing of temples, according to both Muslim and Hindu sources, and that attacks on temples had significantly declined under the Mughal Empire.[224]
K. S. Lal, in his book Growth of Muslim Population in Medieval India, claimed that between 1000 and 1500 the Indian population decreased by 30 million,[228] but stated his estimates were tentative and did not claim any finality.[229][230][231] His work has come under criticism by historians such as Simon Digby (SOAS, University of London) and Irfan Habib for its agenda and lack of accurate data in pre-census times.[232][233] Different population estimates by economics historians Angus Maddison and Jean-Noël Biraben also indicate that India's population did not decrease between 1000 and 1500, but increased by about 35 million during that time.[234][235] The Indian population estimates from other economic historians including Colin Clark, John D. Durand and Colin McEvedy also show there was a population increase in India between 1000 and 1500.[236][237]
Relations non-Muslim communities
Muslim–Hindu conflict
- Before 1947
The conflict between Hindus and Muslims in the Indian subcontinent has a complex history which can be said to have begun with the Umayyad Caliphate's invasion of Sindh in 711. The persecution of Hindus during the Islamic expansion in India during the medieval period was characterised by destruction of temples, often illustrated by historians by the repeated destruction of the Hindu Temple at Somnath[239][240] and the anti-Hindu practices of the Mughal emperor Aurangzeb.[241] Although there were instances of conflict between the two groups, a number of Hindus worshipped and continue to worship at the tombs of Muslim Sufi Saints.[242]
During the Noakhali riots in 1946, several thousand Hindus were forcibly converted to Islam by Muslim mobs.[243][244]
- From 1947 to 1991
The aftermath of the Partition of India in 1947 saw large scale sectarian strife and bloodshed throughout the nation. Since then, India has witnessed sporadic large-scale violence sparked by underlying tensions between sections of the Hindu and Muslim communities. These include the 1969 Gujarat riots, the 1970 Bhiwandi riots, the 1983 Nellie massacre, and the 1989 Bhagalpur violence. These conflicts stem in part from the ideologies of Hindu nationalism and Islamic extremism. Since independence, India has always maintained a constitutional commitment to secularism.
- Since 1992
The sense of communal harmony between Hindus and Muslims in the post-partition period was compromised greatly by the razing of the Babri Mosque in Ayodhya. The demolition took place in 1992 and was perpetrated by the Hindu nationalist Bharatiya Janata Party and organisations like Rashtriya Swayamsevak Sangh, Bajrang Dal, Vishva Hindu Parishad and Shiv Sena. This was followed by tit for tat violence by Muslim and Hindu fundamentalists throughout the country, giving rise to the Bombay riots and the 1993 Bombay bombings.
In the 1998 Prankote massacre, 26 Kashmiri Hindus were beheaded by Islamist militants after their refusal to convert to Islam. The militants struck when the villagers refused demands from the gunmen to convert to Islam and prove their conversion by eating beef.[245]
- Kashmir (1990s)
During the eruption of militancy in the 1990s, following persecution and threats by radical Islamists and militants, the native Kashmiri Hindus were forced into an exodus from Kashmir, a Muslim-majority region in Northern India.[246][247] Mosques issued warnings, telling them to leave Kashmir, convert to Islam or be killed.[248] Approximately 300,000–350,000 pandits left the valley during the mid-80s and the 90s.[249] Many of them have been living in abject conditions in refugee camps of Jammu.[250]
- Gujarat (2002)
One of the most violent events in recent times took place during the Gujarat riots in 2002, where it is estimated one thousand people were killed, most allegedly Muslim. Some sources claim there were approximately 2,000 Muslim deaths.[251] There were also allegations made of state involvement.[251][252] The riots were in retaliation to the Godhra train burning in which 59 Hindu pilgrims returning from the disputed site of the Babri Masjid, were burnt alive in a train fire at the Godhra railway station. Gujarat police claimed that the incident was a planned act carried out by extremist Muslims in the region against the Hindu pilgrims. The Bannerjee commission appointed to investigate this finding declared that the fire was an accident.[253] In 2006 the High Court decided the constitution of such a committee was illegal as another inquiry headed by Justice Nanavati Shah was still investigating the matter.[254]
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/c/c1/Ahmedabad_riots1.jpg/220px-Ahmedabad_riots1.jpg)
In 2004, several Indian school textbooks were scrapped by the National Council of Educational Research and Training after they were found to be loaded with anti-Muslim prejudice. The NCERT argued that the books were "written by scholars hand-picked by the previous Hindu nationalist administration". According to The Guardian, the textbooks depicted India's past Muslim rulers "as barbarous invaders and the medieval period as a dark age of Islamic colonial rule which snuffed out the glories of the Hindu empire that preceded it".[258] In one textbook, it was purported that the Taj Mahal, the Qutb Minar and the Red Fort – all examples of Islamic architecture – "were designed and commissioned by Hindus".[258]
- West Bengal (2010)
In the 2010 Deganga riots, rioting began on 6 September 2010, when an Islamist mob resorted to arson and violence on the Hindu neighborhoods of Deganga, Kartikpur and Beliaghata under the Deganga police station area. The violence began late in the evening and continued throughout the night into the next morning. The district police, Rapid Action Force, Central Reserve Police Force and Border Security Force all failed to stop the mob violence and the Army was finally deployed.[259][260][261][262] The Army staged a flag march on the Taki Road, while Islamist violence continued unabated in the interior villages off the Taki Road, till Wednesday in spite of the Army's presence and promulgation of prohibitory orders under section 144 of the CrPC.
- Assam (2012)
At least 77 people died[263] and 400,000 people were displaced in the 2012 Assam violence between indigenous Bodos and East Bengal rooted Muslims.[264]
- Delhi (2020)
The 2020 Delhi riots, which left more than 50 dead and hundreds injured,[265][266] were triggered by protests against a citizenship law seen by many critics as anti-Muslim and part of Prime Minister Narendra Modi's Hindu nationalist agenda.[267][268]
Muslim–Sikh conflict
Sikhism emerged in the Punjab during the Mughal period. Conflict between early Sikhs and the Muslim power center at Delhi reached an early high point in 1606 when Guru Arjan, the fifth guru of the Sikhs, was tortured and killed by Jahangir, the Mughal emperor. After the death of the fifth beloved Guru his son took his spot as Guru Hargobind, who basically made the Sikhs a warrior religion. Guru ji was the first to defeat the Mughal empire in a battle which had taken place in present Sri Hargobindpur in Gurdaspur[269] After this point the Sikhs were forced to organise themselves militarily for their protection. Later in the 16th century, Tegh Bahadur became guru in 1665 and led the Sikhs until 1675. Teg Bahadur was executed by the Mughal Emperor Aurangzeb for helping to protect Hindus, after a delegation of Kashmiri Pandits came to him for help when the Emperor condemned them to death for failing to convert to Islam.[270] At this point Aurangzeb had instituted forceful conversions on the basis of charging citizens with crimes then sparing them from punishments (up to death) if they converted. This led to a high increase of violence between the Sikhs and Hindus as well as rebellions in Aurangzeb's empire. This is an early example which illustrates how the Hindu-Muslim conflict and the Muslim-Sikh conflicts are connected. After this Guru Gobind Singh and the Sikhs helped the next successor of the throne of India to rise, who was Bahadur Shah Zafar. For a certain period of time good relations were maintained somewhat like they were in Akbar's time until disputes arose again. The Mughal period saw various invaders coming into India through Punjab with which they would loot and severely plunder. Better relations have been seen by Dulla Bhatti, Mian Mir, Pir Budhu Shah, Pir Bhikham Shah, Bulleh Shah.
In 1699, the Khalsa was founded by Guru Gobind Singh, the last guru. A former ascetic was charged by Gobind Singh with the duty of punishing those who had persecuted the Sikhs. After the guru's death, Baba Banda Singh Bahadur became the leader of the Sikh army and was responsible for several attacks on the Mughal empire. He was executed by the emperor Jahandar Shah after refusing the offer of a pardon if he converted to Islam.[271] The decline of Mughal power during the 17th and 18th centuries, along with the growing strength of the Sikh Empire, resulted in a balance of power which protected the Sikhs from more violence. The Sikh empire was absorbed into the British Indian empire after the Second Anglo-Sikh War of 1849.
Massive population exchanges took place during the Partition of India in 1947, and the British Indian province of Punjab was divided into two parts, where the western parts were assigned to Pakistan, while the eastern parts went to India. 5.3 million Muslims moved from India to West Punjab in Pakistan, as 3.4 million Hindus and Sikhs moved from Pakistan to East Punjab in India. The newly formed governments were completely unequipped to deal with migrations of such staggering magnitude, and massive violence and slaughter occurred on both sides of the border. Estimates of the number of deaths range around roughly 500,000, with low estimates at 200,000 and high estimates at 1,000,000.[272]
Muslim–Christian conflict
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/3/35/JamalabadFortPassage.jpg/220px-JamalabadFortPassage.jpg)
In spite of the fact that there have been relatively fewer conflicts between Muslims and Christians in India in comparison to those between Muslims and Hindus, or Muslims and Sikhs, the relationship between Muslims and Christians has also been occasionally turbulent. With the advent of European colonialism in India with the demise of the Mughal empire beginning in the 18th century, Christians were persecuted in some Muslim-ruled princely states in India.
- Anti-Christian persecution by Tipu Sultan in the 17th century
Perhaps the most infamous acts of anti-Christian persecution by Muslims were committed by Tipu Sultan, the ruler of the Kingdom of Mysore, against the Mangalorean Catholics. Tipu was widely reputed to be anti-Christian. The captivity of Mangalorean Catholics at Srirangapatna, which began on 24 February 1784 and ended on 4 May 1799, remains the most disconsolate memory in their history.[273]
Muslim–Buddhist conflict
In 1989 there was a social boycott by the Buddhists of the Muslims of Leh district. The boycott remained in force till 1992. Relations between the Buddhists and Muslims in Leh improved after the lifting of the boycott, although suspicions remained.[274]
Caste system among Indian Muslims
Although Islam does not recognize any castes, the caste system among South Asian Muslims refers to units of social stratification that have developed among Muslims in South Asia.[275]
Stratification
In some parts of South Asia, the Muslims are divided as Ashrafs and Ajlafs.[276][277] Ashrafs claim to be derived from their foreign ancestry.[21][22] They, in turn, are divided into a number of occupational castes.[278][22]
Barrani was specific in his recommendation that the "sons of Mohamed" [i.e. Sayyid] be given a higher social status than the others.[279] His most significant contribution in the fatwa was his analysis of the castes with respect to Islam.[279] His assertion was that castes would be mandated through state laws or "Zawabi" and would carry precedence over Sharia law whenever they were in conflict.[279] Every act which is "contaminated with meanness and based on ignominity, comes elegantly [from the Ajlaf]".[279] He sought appropriate religious sanction to that effect.[20] Barrani also developed an elaborate system of promotion and demotion of imperial officers ("Wazirs") that was primarily on the basis of their caste.[279]
In addition to the ashraf/ajlaf divide, there is also the arzal caste among Muslims,[280] who were regarded by anti-caste activists like Babasaheb Ambedkar as the equivalent of untouchables.[281] The term "Arzal" stands for "degraded" and the Arzal castes are further subdivided into Bhanar, Halalkhor, Hijra, Kasbi, Lalbegi, Maugta, Mehtar etc.[281][282] They are relegated to "menial" professions such as scavenging and carrying night soil.[283]
Some South Asian Muslims have been known to stratify their society according to qaums.[284] Studies of Bengali Muslims in India indicate that the concepts of purity and impurity exist among them and are applicable in inter-group relationships, as the notions of hygiene and cleanliness in a person are related to the person's social position and not to his/her economic status.[22] Muslim Rajput is another caste distinction among Indian Muslims.
Some of the upper and middle caste Muslim communities include Syed, Shaikh, Shaikhzada, Khanzada, Pathan, Mughal, and Malik.[285] Genetic data has also supported this stratification.[286] In three genetic studies representing the whole of South Asian Muslims, it was found that the Muslim population was overwhelmingly similar to the local non-Muslims associated with minor but still detectable levels of gene flow from outside, primarily from Iran and Central Asia, rather than directly from the Arabian Peninsula.[16]
The Sachar Committee's report commissioned by the government of India and released in 2006, documents the continued stratification in Muslim society.
Interaction and mobility
Data indicates that the castes among Muslims have never been as rigid as that among Hindus.[287] They have good interactions with the other communities. They participate in marriages and funerals and other religious and social events in other communities. Some of them also had inter-caste marriages since centuries but mostly they preferred to marry in the same caste.
In Bihar state of India, cases had been reported in which the higher caste Muslims have opposed the burials of lower caste Muslims in the same graveyard.[285]
Criticism
Some Muslim scholars have tried to reconcile and resolve the "disjunction between Quranic egalitarianism and Indian Muslim social practice" through theorizing it in different ways and interpreting the Quran and Sharia to justify casteism.[20]
While some scholars theorize that Muslim castes are not as acute in their discrimination as that among Hindus,[20][287] Dr. Babasaheb Ambedkar argued otherwise, arguing the social evils in Muslim society were "worse than those seen in Hindu society".[281] He was critical of Ashraf antipathy towards the Ajlaf and Arzal and attempts to palliate sectarian divisions. He condemned the Indian Muslim community of being unable to reform like Muslims in other countries such as Turkey did during the early decades of the twentieth century.[281]
Prominent Muslims in India
India is home to many eminent Muslims who have made their mark in numerous fields and have played a constructive role in India's economic rise and cultural influence across the world. Out of the 12 Presidents of the Republic of India, three were Muslims – Zakir Husain, Fakhruddin Ali Ahmed and A. P. J. Abdul Kalam. Additionally, 4 Muslims: Mohammad Hidayatullah, Aziz Mushabber Ahmadi, Mirza Hameedullah Beg and Altamas Kabir held the office of the Chief Justice of India. Mohammad Hidayatullah also served as the acting President of India on two separate occasions; and holds the distinct honour of being the only person to have served in all three offices of the President of India, the Vice-President of India and the Chief Justice of India.[208][209]
The former Vice-President of India, Mohammad Hamid Ansari, former Foreign Minister Salman Khurshid are Muslims. Dr. S. Y. Quraishi and Syed Nasim Ahmad Zaidi both served as the Chief Election Commissioner of India .[210] Prominent Indian Muslim bureaucrats and diplomats include Abid Hussain, Ali Yavar Jung and Asaf Ali. Zafar Saifullah was Cabinet Secretary of the Government of India from 1993 to 1994.[211] Salman Haidar was Indian Foreign Secretary from 1995 to 1997 and Deputy Permanent Representative of India to the United Nations.[212][213] Numerous Muslims have achieved high rank in the Indian Police Service, with several attaining the rank of Director general of police and serving as commanders of both state and Central Armed Police Forces. In 2013, IPS officer Syed Asif Ibrahim became the first Muslim Director of the Intelligence Bureau, the seniormost appointment in the service. There have been seven Muslim Chief Ministers of Indian states (other than Jammu and Kashmir):
- Barkatullah Khan (Rajasthan: 1971–73)
- Abdul Ghafoor (Bihar: 1973–75)
- C. H. Mohammed Koya (Kerala: 1979)
- Anwara Taimur (Assam: 1980–81)
- A. R. Antulay (Maharashtra: 1980–82)
- Mohammed Alimuddin (Manipur: 1973–74)
- M. O. H. Farook was a three-time CM of the Union Territory of Pondicherry.
Some of the most popular and influential as well as critically acclaimed actors and actresses of the Indian film industry are Muslims. These include Yusuf Khan (stage name Dilip Kumar),[288] Shah Rukh Khan,[289] Aamir Khan,[290] Saif Ali Khan,[291][292] Madhubala,[293] Nawazuddin Siddiqui,[294] Naseeruddin Shah, Johnny Walker, Shabana Azmi,[295] Waheeda Rehman,[296] Amjad Khan, Parveen Babi, Feroz Khan, Meena Kumari, Prem Nazir, Mammootty, Nargis, Irrfan Khan, Farida Jalal, Arshad Warsi, Mehmood, Zeenat Aman, Farooq Sheikh and Tabu.
Some of the best known film directors of Indian cinema include Mehboob Khan, Khwaja Ahmad Abbas, Kamal Amrohi, K. Asif and the Abbas–Mustan duo. Indian Muslims also play pivotal roles in other forms of performing arts in India, particularly in music, modern art and theatre. M. F. Husain is one of India's best known contemporary artists. Academy Awards winners Resul Pookutty and A. R. Rahman, Naushad, Salim–Sulaiman and Nadeem Akhtar of the Nadeem–Shravan duo are some of India's celebrated musicians. Abrar Alvi penned many of the greatest classics of Indian cinema. Prominent poets and lyricists include Shakeel Badayuni, Sahir Ludhianvi and Majrooh Sultanpuri. Popular Indian singers of Muslim faith include Mohammed Rafi, Anu Malik, Lucky Ali, Talat Mahmood and Shamshad Begum. Another famous personality is the tabla maestro Zakir Hussian.
Sania Mirza, from Hyderabad, is the highest-ranked Indian woman tennis player. Prominent Muslim names in Indian cricket (the most popular sport of India) include Iftikhar Ali Khan Pataudi, Mansoor Ali Khan Pataudi and Mohammad Azharuddin, who captained the Indian cricket team on various occasions. Other famous Muslim cricketers in India are Mushtaq Ali, Syed Kirmani, Arshad Ayub, Mohammad Kaif, Munaf Patel, Zaheer Khan, Irfan Pathan, Yusuf Pathan and Wasim Jaffer.
![](http://webcf.waybackmachine.org/web/20220524052220im_/https://upload.wikimedia.org/wikipedia/commons/thumb/9/9b/Azimpremji.jpg/150px-Azimpremji.jpg)
India is home to several influential Muslim businessmen. Some of India's most prominent firms, such as Wipro, Wockhardt, Himalaya Health Care, Hamdard Laboratories, Cipla and Mirza Tanners were founded by Muslims. The only two South Asian Muslim billionaires named by Forbes magazine, Yusuf Hamied and Azim Premji, are from India.
Though Muslims are under-represented in the Indian Armed Forces, as compared to Hindus and Sikhs,[298] several Indian military Muslim personnel have earned gallantry awards and high ranks for exceptional service to the nation. Air Chief Marshal I. H. Latif was Deputy Chief of the Air Staff (India) during the Indo-Pakistani War of 1971 and later served as Chief of the Air staff of the Indian Air Force from 1973 to 1976.[299][300] Air Marshal Jaffar Zaheer (1923–2008) commanded IAF Agra and was decorated for his service during the 1971 Indo-Pakistan War, eventually rising to the rank of air marshal and ending his career as Director-General of Civil Aviation from 1979 to 1980.[301] Indian Army's Abdul Hamid was posthumously awarded India's highest military decoration, the Param Vir Chakra, for knocking-out seven Pakistani tanks with a recoilless gun during the Battle of Asal Uttar in 1965.[302][303] Two other Muslims – Brigadier Mohammed Usman and Mohammed Ismail – were awarded Maha Vir Chakra for their actions during the Indo-Pakistani War of 1947.[304] High ranking Muslims in the Indian Armed Forces include:
- Lieutenant General Jameel Mahmood (former GOC-in-C Eastern Command: 1992–93),[305]
- Lieutenant General Sami Khan (Commandant of the National Defence Academy: 1985–86, GoC-in-C, Central Command: 1988–89)
- Lieutenant General Pattiarimmal Mohamed Hariz (GOC-in-C, Southern Command: 2016–17),[306]
- Air Marshal Syed Shahid Hussein Naqvi (Deputy Chief of Air Staff: 1997–99, Senior Air Staff Officer, Training Command 1999–2001)[307]
- Lieutenant General Syed Ata Hasnain (GOC XV Corps: 2010–2012, Military Secretary: 2012–13)
- Major General Afsir Karim
- Major General SM Hasnain
- Major General Mohammed Amin Naik.[308]
Abdul Kalam, one of India's most respected scientists and the father of the Integrated Guided Missile Development Programme (IGMDP) of India, was honoured through his appointment as the 11th President of India.[309] His extensive contribution to India's defence industry lead him to being nicknamed as the Missile Man of India[310] and during his tenure as the President of India, he was affectionately known as People's President. Syed Zahoor Qasim, former Director of the National Institute of Oceanography, led India's first scientific expedition to Antarctica and played a crucial role in the establishment of Dakshin Gangotri. He was also the former Vice Chancellor of Jamia Millia Islamia, Secretary of the Department of Ocean Development and the founder of Polar Research in India.[311] Other prominent Muslim scientists and engineers include C. M. Habibullah, a stem cell scientist and director of Deccan College of Medical Sciences and Center for Liver Research and Diagnostics, Hyderabad.[312] In the field of Yunani medicine, one can name Hakim Ajmal Khan, Hakim Abdul Hameed and Hakim Syed Zillur Rahman. Salim Ali, was an Indian ornithologist and naturalist, also known as the "birdman of India".
In the list of most influential Muslims list by Georgetown University, there were 21 Indians (in 2017) like Maulana Mahmood Madani, Akhtar Raza Khan, Zakir Abdul Karim Naik, Wahiduddin Khan, Abul Qasim Nomani Syed Muhammad Ameen Mian Qaudri, Amir Khan and Aboobacker Ahmad Musliyar. Mahmood Madani, leader of Jamiat Ulema-e-Hind and MP was ranked at 36 for initiating a movement against terrorism in South Asia.[313] Syed Ameen Mian has been ranked 44th in the list.
In January 2018, Jamitha reportedly became the first woman to lead a Jumu'ah prayer service in India.[314]
See also
- Islamic art
- Indo-Islamic architecture
- List of scientists in medieval Islamic world
- List of Muslim Nobel laureates
- List of inventions in the medieval Islamic world
- List of Islamic educational institutions
- Islam in South Asia
- Bihari Muslims
- Gujarati Muslims
- Hyderabadi Muslims
- Tamil Muslim
- Mappila
- Hindu–Islamic relations
- Muslim nationalism in South Asia
- Destruction of Kashmiri Shias
- NCERT textbook controversies
- History of Islam
References
Notes
- ^ Hakim ibn Jabalah al-Abdi's poem in praise of Ali ibn Abu Talib:
(Arabic:
ليس الرزيه بالدينار نفقدة
ان الرزيه فقد العلم والحكم
وأن أشرف من اودي الزمان به
أهل العفاف و أهل الجود والكريم [46]
"Oh Ali, owing to your alliance (with the prophet) you are truly of high birth, and your example is great, and you are wise and excellent, and your advent has made your age an age of generosity and kindness and brotherly love".[47]
- ^ "India" in this page refers to the territory of present-day India.
Citations
- ^ a b "Religion PCA – India". 2011 Census of India. Retrieved 26 October 2021.
"Religion PCA". Census of India Website : Office of the Registrar General & Census Commissioner, India. Retrieved 1 September 2021. - ^ a b c d e f g h i j "India - Muslim population 2011". Statista. Retrieved 20 February 2020.
- ^ Al-Jallad, Ahmad (30 May 2011). "Polygenesis in the Arabic Dialects". Encyclopedia of Arabic Language and Linguistics. BRILL. doi:10.1163/1570-6699_eall_EALL_SIM_000030. ISBN 9789004177024.
- ^ "Why the 30% Muslim vote share is crucial in Bengal, explains Robin Roy". Free Press Journal. Retrieved 8 November 2021.
- ^ "Jammu and Kashmir: The view from India". Jammu and Kashmir: The view from India. Retrieved 12 February 2020.
- ^ "The countries with the 10 largest Christian populations and the 10 largest Muslim populations". Pew Research Center. Retrieved 17 June 2019.
- ^ Pechilis, Karen; Raj, Selva J. (1 January 2013). South Asian Religions: Tradition and Today. Routledge. p. 193. ISBN 9780415448512.
- ^ a b c "India 2012 International Religious Freedom Report" (PDF). United States Department of State. 13 May 2013. Section I. Religious Demography. Retrieved 29 May 2019.
- ^ Prof.Mehboob Desai,Masjit during the time of Prophet Nabi Muhammed Sale Allahu Alayhi Wasalam, Divy Bhasakar, Gujarati News Paper, Thursday, column 'Rahe Roshan',24 May, page 4
- ^ Kumar(Gujarati Magazine), Ahmadabad, July 2012, P 444
- ^ "Oldest Indian mosque: Trail leads to Gujarat". The Times of India. 6 November 2016. Archived from the original on 16 November 2016. Retrieved 28 July 2019.
- ^ "India's oldest mosque and growing irrelevance of Muslim vote in Gujarat". The Times of India. 8 December 2017. Archived from the original on 9 December 2017. Retrieved 28 July 2019.
- ^ Sharma, Indu (22 March 2018). "Top 11 Famous Muslim Religious Places in Gujarat". Gujarat Travel Blog. Retrieved 28 July 2019.[verification needed]
- ^ Metcalf 2009, p. 1.
- ^ Journal of Human Genetics (8 May 2009). "Diverse genetic origin of Indian Muslims: evidence from autosomal STR loci". Nature. 54 (6): 340–348. doi:10.1038/jhg.2009.38. PMID 19424286. S2CID 153224.
- ^ a b c d e "The mostly South Asian origins of Indian Muslims". Gene Expression. Retrieved 6 May 2015.
- ^ a b c d Kashif-ul-Huda (6 May 2007). "Genetically Indian: Story of Indian Muslims". Radiance Viewsweekly. Retrieved 18 March 2011.
- ^ Burton-Page, John (2006). Bearman, Peri; Bianquis, Thierry; Bosworth, Clifford Edmund; van Donzel, Emeri Johannes; Heinrichs, Wolfhart P. (eds.). Hindū. Encyclopaedia of Islam. Brill.
- ^ Muslim Caste in Uttar Pradesh (A Study of Culture Contact), Ghaus Ansari, Lucknow, 1960, p. 66
- ^ a b c d e Singh Sikand, Yoginder. "Caste in Indian Muslim Society". Hamdard University. Retrieved 18 October 2006.
- ^ a b Aggarwal, Patrap (1978). Caste and Social Stratification Among Muslims in India. Manohar.
- ^ "Pasmanda Muslim Forum: Caste and Social Hierarchy Among Indian Muslims: M.A.Falahi (Interview)". Dalitmuslims.com. 10 August 2008. Archived from the original on 8 July 2011. Retrieved 14 September 2010.
- ^ Bhanu, B. V. (2004). People of India: Maharashtra. ISBN 978-81-7991-101-3. Retrieved 14 September 2010 – via Google Books.
- ^ Rawlinson, H. G. (1 January 2001). Ancient and Medieval History of India. Bharatiya Kala Prakashan. ISBN 9788186050798.
- ^ Tuḥfat-al-mujāhidīn: A Historical Epic of the Sixteenth Century. 2006. ISBN 983-9154-80-X.
- ^ Madras District Manuals: South Canara. Superintendent, Government Press. 1894.
- ^ ISBN 8187332050 Cultural Heritage of India Vol. IV
- ^ "Genesis and Growth of the Mappila Community | JAIHOON.COM". JAIHOON.COM. 3 November 2009. Retrieved 28 July 2017.
- ^ "History". lakshadweep.nic.in. Archived from the original on 14 May 2012. Retrieved 1 August 2012.
- ^ Miller, Roland E. (1988). "Mappila". The Encyclopedia of Islam. Vol. VI. E. J. Brill. pp. 458–66.
- ^ "Zeenath Baksh Masjid | Zeenath Baksh Masjid Mangalore | Zeenath Baksh Masjid History". Karnataka.com. 2 December 2017. Retrieved 30 June 2018.
- ^ Jonathan Goldstein (1999). The Jews of China. M. E. Sharpe. p. 123. ISBN 9780765601049.
- ^ Edward Simpson; Kai Kresse (2008). Struggling with History: Islam and Cosmopolitanism in the Western Indian Ocean. Columbia University Press. p. 333. ISBN 978-0-231-70024-5. Retrieved 24 July 2012.
- ^ Uri M. Kupferschmidt (1987). The Supreme Muslim Council: Islam Under the British Mandate for Palestine. Brill. pp. 458–459. ISBN 978-90-04-07929-8. Retrieved 25 July 2012.
- ^ Husain Raṇṭattāṇi (2007). Mappila Muslims: A Study on Society and Anti Colonial Struggles. Other Books. pp. 179–. ISBN 978-81-903887-8-8. Retrieved 25 July 2012.
- ^ Prange, Sebastian R. Monsoon Islam: Trade and Faith on the Medieval Malabar Coast. Cambridge University Press, 2018. 98.
- ^ Pg 58, Cultural heritage of Kerala: an introduction, A. Sreedhara Menon, East-West Publications, 1978
- ^ "Cheraman Juma Masjid: A 1,000-year-old lamp burns in this mosque". The Times of India. 31 May 2015. Retrieved 28 July 2017.
- ^ "Oldest Indian mosque: Trail leads to Gujarat". The Times of India. 6 November 2016. Retrieved 28 July 2017.
- ^ West, Barbara A. (19 May 2010). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. ISBN 9781438119137.
- ^ Saliba, George (2007). Islamic Science and the Making of the European Renaissance. MIT Press. p. 74. ISBN 9780262195577.
- ^ a b Singh, Khushwant (1963). A history of the Sikhs. Princeton University Press. p. 20.
- ^ M. Ishaq, "Hakim Bin Jabala - An Heroic Personality of Early Islam", Journal of the Pakistan Historical Society, pp. 145-50, (April 1955).
- ^ Derryl N. Maclean, "Religion and Society in Arab Sind", p. 126, BRILL, (1989) ISBN 90-04-08551-3.
- ^ چچ نامہ، سندھی ادبی بورڈ، صفحہ 102، جامشورو، (2018)
- ^ Mirza Kalichbeg Fredunbeg, "The Chachnama", p. 43, The Commissioner's Press, Karachi (1900).
- ^ Ibn Athir, Vol. 3, pp. 45–46, 381, as cited in: S. A. N. Rezavi, "The Shia Muslims", in History of Science, Philosophy and Culture in Indian Civilization, Vol. 2, Part. 2: "Religious Movements and Institutions in Medieval India", Chapter 13, Oxford University Press (2006).
- ^ Ibn Sa'd, 8:346. The raid is noted by Baâdhurî, "fatooh al-Baldan" p. 432, and Ibn Khayyât, Ta'rîkh, 1:173, 183–84, as cited in: Derryl N. Maclean, "Religion and Society in Arab Sind", p. 126, BRILL, (1989) ISBN 90-04-08551-3.
- ^ Tabarî, 2:129, 143, 147, as cited in: Derryl N. Maclean, "Religion and Society in Arab Sind", p. 126, Brill, (1989) ISBN 90-04-08551-3.
- ^ Crawford, Peter (2013). The War of the Three Gods: Romans, Persians and the Rise of Islam. Barnsley, Great Britain: Pen & Sword Books. p. 216. ISBN 978-1-84884-612-8.
- ^ Ludden, D. (13 June 2002), India and South Asia: A Short History, One World, p. 68, ISBN 978-1-85168-237-9
- ^ Hermann Kulke and Dietmar Rothermund, A History of India, 3rd Edition, Routledge, 1998, ISBN 0-415-15482-0, pp 187–190
- ^ Imperial Gazetteer of India, volume 15. 1908. Oxford University Press, Oxford and London. pp. 93–95.
- ^ Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, pp. 50–52, ISBN 978-0-521-51750-8
- ^ A. Welch, "Architectural Patronage and the Past: The Tughluq Sultans of India," Muqarnas 10, 1993, Brill Publishers, pp 311-322
- ^ J. A. Page, Guide to the Qutb, Delhi, Calcutta, 1927, page 2-7
- ^ Madison, Angus (6 December 2007). Contours of the world economy, 1–2030 AD: essays in macro-economic history. Oxford University Press. p. 379. ISBN 978-0-19-922720-4.
- ^ Keith Brown; Sarah Ogilvie (2008), Concise Encyclopedia of Languages of the World, Elsevier, ISBN 978-0-08-087774-7,
... Apabhramsha seemed to be in a state of transition from Middle Indo-Aryan to the New Indo-Aryan stage. Some elements of Hindustani appear ... the distinct form of the lingua franca Hindustani appears in the writings of Amir Khusro (1253–1325), who called it Hindwi ...
- ^ Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, pp. 19, 50–51, ISBN 978-0-521-51750-8
- ^ Pacey, Arnold (1991) [1990]. Technology in World Civilization: A Thousand-Year History (First MIT Press paperback ed.). Cambridge MA: The MIT Press. pp. 26–29.
- ^ Habib, Irfan (2011). Economic History of Medieval India, 1200-1500. Pearson Education India. p. 96. ISBN 9788131727911.
- ^ Pacey, Arnold (1991) [1990]. Technology in World Civilization: A Thousand-Year History (First MIT Press paperback ed.). Cambridge MA: The MIT Press. pp. 23–24.
- ^ Robb, P. (2001), A History of India, London: Palgrave, p. 80, ISBN 978-0-333-69129-8
- ^ Stein, B. (16 June 1998), A History of India (1st ed.), Oxford: Wiley-Blackwell, p. 164, ISBN 978-0-631-20546-3
- ^ Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, pp. 90–91, ISBN 978-0-521-51750-8
- ^ a b Metcalf & Metcalf 2006, p. 17.
- ^ a b c Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, p. 152, ISBN 978-0-521-51750-8
- ^ Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, p. 158, ISBN 978-0-521-51750-8
- ^ Stein 1998, p. 169.
- ^ Asher, C. B.; Talbot, C (1 January 2008), India Before Europe (1st ed.), Cambridge University Press, p. 186, ISBN 978-0-521-51750-8
- ^ Maddison, Angus (25 September 2003). Development Centre Studies The World Economy Historical Statistics: Historical Statistics. OECD Publishing. p. 259. ISBN 978-92-64-10414-3.
- ^ Jeffrey G. Williamson, David Clingingsmith (August 2005). "India's Deindustrialization in the 18th and 19th Centuries" (PDF). Harvard University. Retrieved 18 May 2017.
- ^ Sailendra Nath Sen (2010). An Advanced History of Modern India. Macmillan India. p. Introduction 14. ISBN 978-0230328853.
- ^ Kirti N. Chaudhuri (2006). The Trading World of Asia and the English East India Company: 1660–1760. Cambridge University Press. p. 253. ISBN 9780521031592.
- ^ P. J. Marshall (2006). Bengal: The British Bridgehead: Eastern India 1740-1828. Cambridge University Press. p. 73. ISBN 9780521028226.
- ^ Parthasarathi, Prasannan (2011), Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600–1850, Cambridge University Press, p. 45, ISBN 978-1-139-49889-0
- ^ Zakaria, Rafiq (2004). Indian Muslims: Where Have They Gone Wrong?. Popular Prakashan. pp. 281–286. ISBN 9788179912010. Retrieved 15 August 2016.
- ^ Ali, Asghar; Roy, Shantimoy (2006). They Too Fought for India's Freedom: The Role of Minorities. Hope India Publications. pp. 103–116. ISBN 9788178710914. Retrieved 15 August 2016.
- ^ Prof. Prasoon (1 January 2010). My Letters.... M.K.Gandhi. Pustak Mahal. p. 120. ISBN 978-81-223-1109-9.
- ^ Metcalf, Barbara D.; Metcalf, Thomas R. (28 September 2006). A Concise History of Modern India. Cambridge University Press. pp. 221–222. ISBN 9781139458870.
- ^ "Muslims in Indian army". Dawn. Pakistan. 15 March 2010. Retrieved 28 July 2017.
- ^ Shukla, Vivek (14 August 2017). "When Muslims left Pakistan for India". The New Indian Express.
- ^ Wolpert, Stanley (17 September 2009). Shameful Flight: The Last Years of the British Empire in India. Oxford University Press. ISBN 9780199745043.
- ^ Symonds, Richard (1950). The Making of Pakistan. National Committee for Birth Centenary Celebrations of Quaid-i-Azam Mohammad Ali Jinnah, Ministry of Education, Government of Pakistan. p. 74.
- ^ a b c Butler, L. J. (2002). Britain and Empire: Adjusting to a Post-Imperial World. I.B.Tauris. p. 72. ISBN 9781860644481.
- ^ Hyam, Ronald (2006). Britain's Declining Empire: The Road to Decolonisation, 1918–1968. Cambridge University Press. p. 113. ISBN 9780521866491.
- ^ James, Lawrence (15 September 1997). The Rise and Fall of the British Empire. Macmillan. ISBN 9780312169855.
- ^ a b c "MRHB DeFi and Coinsbit India Partner to Bring Halal Crypto to India's 200 Million Muslims", GlobeNewswire, MRHB DeFi, 29 August 2021, retrieved 21 October 2021
- ^ a b "Muslim Population By Country by Population 2020".
- ^ Bagchi, Indrani (6 May 2018). "Make India observer in forum of Islamic nations: Bangladesh". The Times of India.
- ^ "Muslims of India – World Directory of Minorities". faqs.org. Retrieved 28 July 2017.
- ^ "World Muslim Population by Country". Pew Research Center. 17 November 2017.
- ^ "Religious Composition by Country, 2010-2050". Pew Research Center's Religion & Public Life Project. 2 April 2015. Retrieved 26 June 2021.
- ^ "Total fertility rate down across all communities | India News - Times of India". The Times of India.
- ^ "Muslim Population in India - Muslims in Indian States". www.indiaonlinepages.com. Archived from the original on 8 September 2017. Retrieved 4 October 2017.
- ^ "Penduduk Menurut Wilayah dan Agama yang Dianut" [Population by Region and Religion]. Sensus Penduduk 2018. Jakarta, Indonesia: Badan Pusat Statistik. 15 May 2018. Retrieved 3 September 2020.
Religion is belief in Almighty God that must be possessed by every human being. Religion can be divided into Muslim, Christian (Protestant), Catholic, Hindu, Buddhist, Hu Khong Chu, and Other Religions.
Muslim 231,069,932 (86.7), Christian (Protestant)20,246,267 (7.6), Catholic 8,325,339 (3.12), Hindu 4,646,357 (1.74), Buddhist 2,062,150 (0.72), Confucianism 71,999 (0.03),Other Religions/no answer 112,792 (0.04), Total 266,534,836 - ^ "The World Factbook — Central Intelligence Agency". www.cia.gov. Retrieved 24 May 2017.
- ^ "Salient Features of Final Results Census-2017" (PDF), 2017 Census of Pakistan, Pakistan Bureau of Statistics
- ^ Verma, Rahul (5 October 2018). "5 myths about Muslim voters in modern India". ThePrint.
- ^ a b "India's religions by numbers". The Hindu. 26 August 2015. ISSN 0971-751X. Retrieved 4 January 2020.
- ^ Mustafa, Faizan (28 August 2014). "When the good is not good enough". The Hindu. Retrieved 28 July 2017.
- ^ a b "Muslim Population Growth At 20-Year Low", IndiaSpend, 27 August 2015
- ^ Population Redistribution and Development in South Asia. Springer Science & Business Media. 2012. p. 6. ISBN 978-9400953093.
- ^ Talbot, Ian; Singh, Gurharpal (23 July 2009). The Partition of India. Cambridge University Press. p. 2. ISBN 978-0-521-85661-4.
- ^ Pioneer, The. "Fertility rate: Indian Muslim women beat others". The Pioneer. Retrieved 28 July 2017.
- ^ "Population growth and religious composition in India | Pew Research Center". 21 September 2021.
- ^ "Changes in Fertility Rates Among Muslims in India, Pakistan, and Bangladesh". prb.org. Retrieved 28 July 2017.
- ^ "Muslim population may decline: Sachar report". The Times of India. Retrieved 28 July 2017.
- ^ Daniyal, Shoaib (8 April 2015). "Five charts that puncture the bogey of Muslim population growth". Scroll.in. Retrieved 28 July 2017.
- ^ Shah, Shreya (11 August 2016). "Socio-economic factors, not religion, influence India's fertility rate and population growth". Scroll.in. IndiaSpend. Retrieved 28 July 2017.
- ^ Rukmini, S; Singh, Vijaita (25 August 2015). "Muslim population growth slows". The Hindu. Retrieved 28 July 2017.
- ^ Jeffery, Roger and Patricia Jeffery (1997). Population, gender, and politics. Cambridge University Press. ISBN 978-0-521-46653-0.
- ^ Prasad, B.K. (2004). Population and family life education. Anmol Publications PVT. LTD. ISBN 978-81-261-1800-7.
- ^ Shakeel Ahmad (2003). Muslim attitude towards family planning. Sarup & Sons. ISBN 978-81-7625-389-5.
- ^ Ali, Prof. Ilias (2 February 2013). "Conquering a Muslim Myth". The Hindu. Retrieved 28 July 2017.
- ^ Nair, V. Balakrishnan (1994). Social development and demographic changes in South India: focus on Kerala. M.D. Publications Pvt. Ltd. ISBN 978-81-85880-50-1.
- ^ Guilmoto, Christophe (2005). Fertility transition in south India. Sage. ISBN 978-0-7619-3292-5.
- ^ Paul Kurtz (2010). Multi-Secularism: A New Agenda. Transaction Publishers. ISBN 978-1-4128-1419-5.
- ^ Narain Singh, Surya (2003). Muslims in India. Anmol Publications PVT. LTD. ISBN 978-81-261-1427-6.
- ^ "Through my speeches I made country sense the presence of 25 crore Indian Muslims: Akabruddin Owaisi". Two Circles. 18 August 2013. Archived from the original on 21 August 2013.
- ^ a b Lakhani, Shakir (26 October 2017). "Fudging the population: The missing 90 million Indian Muslims". The Express Tribune.
- ^ a b "Indian Muslims should form exclusive party, consider moving to Kerala: Zakir Naik". The Week (Indian magazine). 22 August 2020.
- ^ "Congress leader demands separate country for 25 crore Indian Muslims : Watch Video". East Coast Daily (India). 1 February 2020.
- ^ a b Sharma, Hemender (20 July 2021). "Chorus for 'hum do humare do' grows in MP, but over 80 MLAs have more than 3 kids". India Today.
- ^ "BJP leaders cite growing Muslim population as threat to India; facts don't back their claims". Firstpost. IndiaSpend. 15 January 2018.
- ^ "Religion in India | Indian Religious Information | PEW-GRF".
- ^ Ali Riaz (2008). Faithful Education: Madrassahs in South Asia. Rutgers University Press. pp. 75–76. ISBN 978-0-8135-4345-1.
The emergence of ... Barelvis, under the leadership of Maulana Ahmed Riza Khan ... he succeeded in founding the Madrassah Manzar al-Islam in Bareilly in 1904 ... Barlevis' vehement opposition to Deobandis and other contemporary reformists led Barbar Metcalf to conclude that the Barlevis were 'an oppositional group as much as they were reformers.'
- ^ Sfeir, Antoine, ed. (2007). The Columbia World Dictionary of Islamism. Columbia University Press. ISBN 978-0-231-14640-1.
- ^ M. J. Gohari (2000). The Taliban: Ascent to Power. Oxford University Press. p. 30. ISBN 0-19-579560-1.
- ^ Ahmad, Imtiaz; Reifeld, Helmut, eds. (2006). Lived Islam in South Asia: Adaptation, Accommodation, and Conflict. Berghahn Books. p. 114. ISBN 81-87358-15-7.
- ^ N. C. Asthana; Anjali Nirmal (2009). Urban Terrorism: Myths and Realities. Jaipur: Aavishkar Publishers. pp. 66–67. ISBN 978-81-7132-598-6.
- ^ a b "Shia women too can initiate divorce". The Times of India. India. 6 November 2006. Archived from the original on 11 August 2011. Retrieved 21 June 2010.
- ^ a b "Only a few people have right to issue fatwas". The Times of India. 6 November 2006. Retrieved 17 July 2010.
- ^ a b "Talaq rights proposed for Shia women". Daily News and Analysis. 5 November 2006. Retrieved 21 June 2010.
- ^ "India Third in Global Muslim Population". Twocircles.net. 8 October 2009. Retrieved 3 July 2010.
- ^ "Why India". Alimaan Charitable Trust. Archived from the original on 16 June 2010. Retrieved 3 July 2010.
- ^ Roy, Meena Singh (5 December 2008). "India – Iran relations: Converging Interests or Drifting Equations". Institute for Defence Studies and Analyses. Retrieved 21 August 2010.
- ^ Puri, Balraj (25 July 2009). "Obama's Overtures". The Tribune. Retrieved 29 May 2019.
- ^ Singh, K. Gajendra (26 June 2007). "Imperialism and Divide & Rule Policy". boloji.com. Archived from the original on 22 November 2007. Retrieved 29 May 2019.
- ^ Pubby, Manu (21 April 2008). "Ahmadinejad on way, NSA says India to be impacted if Iran 'wronged by others'". The Indian Express. Retrieved 21 July 2010.
- ^ Parashar, Sachin (10 November 2009). "India, Iran to make common cause over terror from Pak". The Times of India. Archived from the original on 5 November 2012. Retrieved 17 July 2010.
- ^ Jahanbegloo, Ramin (1 February 2009). "Aspiring powers and a new old friendship". The Times of India. Archived from the original on 5 November 2012. Retrieved 12 July 2010.
- ^ Mehta, Vinod (2 September 2004). "India's Polite Refusal". BBC News. Retrieved 1 July 2010.
- ^ The Ismaili, their history and doctrine by Farhad Daftary. Chapter – Mustalian Ismailism, pp. 300–310
- ^ A Modern Approach to Islam: Asaf A. A. Fyzee – Oxford University Press. Ukcatalogue.oup.com. 20 December 2007. ISBN 978-0-19-569301-0. Retrieved 4 October 2015.
- ^ "Fyzee, Asaf Ali Asghar – Oxford Islamic Studies Online". Oxfordislamicstudies.com. 6 May 2008. Retrieved 4 October 2015.
- ^ Farhad Daftary (2014). Fifty Years in the East: The Memoirs of Wladimir Ivanow. I.B. Tauris. pp. 91–. ISBN 978-1-78453-152-2.
- ^ "Khoja (Islam) – Britannica Online Encyclopedia". Britannica.com. Retrieved 3 August 2012.
- ^ C. Ernst; B. Lawrence (2016). Sufi Martyrs of Love: The Chishti Order in South Asia and Beyond. Palgrave Macmillan US. ISBN 978-1-137-09581-7.
- ^ "H.H. Risley and E.A. Gait, (1903), Report of the Census of India, 1901, Calcutta, Superintendent of Government Printing, p. 373". Chinese Heritage of the Australian Federation Project. Archived from the original on 5 February 2012.
- ^ "Who are the Ahmadi?". BBC news. 28 May 2010.
- ^ "Sunnis, Shias, Bohras, Agakhanis and Ahmadiyyas were identified as sects of Islam". The Indian Express. 4 August 2016.
- ^ "Protest against inclusion of Ahmediyyas in Muslim census". The Times of India. 11 August 2016.
- ^ "Minority in a minority". The Indian Express. 5 August 2016.
- ^ Ahmad, Tufail (8 August 2016). "We need to curb the everyday Jihadism of Indian Muslims in their search for pure Islam". Firstpost.
- ^ "Number of Ahmadis in India". Immigration and Refugee Board of Canada. 1 November 1991. Retrieved 9 March 2009.
- ^ "Shihabuddin Imbichi Koya Thangal vs K.P. Ahammed Koya on 8 December, 1970 Kerala High Court".
- ^ a b Hoque, Ridwanul (21 March 2004). "On right to freedom of religion and the plight of Ahmadiyas". The Daily Star.
- ^ Naqvi, Jawed (1 September 2008). "Religious violence hastens India's leap into deeper obscurantism". Dawn. Retrieved 23 December 2009.
- ^ Mir, Amir (14 June 2010). "Wretched of the Land". Outlook (Indian magazine). Archived from the original on 21 June 2015.
- ^ Ali Usman Qasmi, A mosque for Qurani Namaz, The Friday Times. Retrieved 16 February 2013
- ^ Engineer, Asghar Ali (1984). Communal Riots in Post-independence India. Stosius Inc/Advent Books Division. pp. 144–155. ISBN 0-86131-494-8.
- ^ "Kanthapuram selected Grand Mufti of India". The Times of India. ISSN 0971-8257. Retrieved 24 February 2019.
- ^ "Kanthapuram elected as new Grand Mufti". Mathrubhumi. Retrieved 7 August 2019.
- ^ "Grand Mufti calls for talks, not war, to resolve Indo-Pak issues". The Hindu. 2 March 2019. ISSN 0971-751X. Retrieved 7 August 2019.
- ^ "Grant full membership to India: Kanthapuram to OIC | Kozhikode News". The Times of India (TNN). 2 March 2019. Retrieved 7 August 2019.
- ^ Soofi, Mayank Austen (3 February 2012). "The sufi solution". Mint. Retrieved 29 July 2017.
- ^ Monash Arts Online Presence Team. "Global Terrorism Research Centre (GTReC)" (PDF). Archived from the original (PDF) on 6 April 2012. Retrieved 6 May 2015.
- ^ Introduction, A Historical Overview of Islam in South Asia, Islam in South Asia in Practice by Barbara D. Metcalf Princeton University Press, 2009. p. 32
- ^ "Multicultural India has more mosques than any Muslim country". Newseastwest.com. Archived from the original on 9 January 2016. Retrieved 11 August 2015.
- ^ (Courtesy: Culturopedia.com)
- ^ "Muslim Personal Law (Shariat) Application Act, 1937 – Resources for Jurisdictional Research, Yale". Archived from the original on 28 July 2010. Retrieved 8 April 2010.
- ^ a b "India". law.emory.edu. 26 November 1949. Retrieved 18 August 2014.
- ^ "Outlines of Muhammadan Law / FYZEE, A.A.A." New Delhi : OUP, 2008 (5th ed.) | Yale Law School Library". Library.law.yale.edu. 21 April 2013. Retrieved 18 August 2014.
- ^ The Hatreds of India; Hindu Memory Scarred by Centuries Of Sometimes Despotic Islamic Rule The New York Times, Published: 11 December 1992
- ^ The Muslim Personal Law (Shariat) Application Act, 1937 Archived 5 February 2012 at the Wayback Machine Vakilno1.com
- ^ "Implementation of Sachar Committee recommendations". Press Information Bureau. Government of India. 13 July 2009. Retrieved 21 March 2014.
- ^ "Sachar Committee Report". Ministry of Minority Affairs. Government of India. 5 March 2014. Archived from the original on 17 March 2014. Retrieved 21 March 2014.
- ^ Punwani, Jyoti (28 June 2014). "No second wife, please". The Hindu. Retrieved 28 July 2017.
- ^ Garg, Lovish (21 September 2016). "If India Wants to Stay Secular, the New Citizenship Bill Isn't the Way to Go". The Wire (India). Retrieved 28 July 2017.
- ^ Nandy, Chandan (29 July 2016). "Modi Wants Bangladeshi Hindus in, Sonowal Wants Muslims Out". The Quint. Retrieved 28 July 2017.
- ^ "'Citizenship amendment bill communally motivated': Activists". The Hindu. 30 September 2016. Retrieved 28 July 2017.
- ^ Seervai, Shanoor (27 July 2016). "The Rising Tide of Intolerance in Narendra Modi's India". Kennedy School Review. Retrieved 28 July 2017.
- ^ Devichand, Mukul (17 October 2015). "A week of worrying about rising intolerance in India". BBC News. Retrieved 27 July 2017.
- ^ "US concerned about 'rising intolerance, violence' in India". The Hindu. 30 July 2016. Retrieved 27 July 2017.
- ^ Datar, Arvind P. (4 December 2015). "The myth of Intolerant India". The Indian Express. Retrieved 28 July 2017.
- ^ Verma, Lalmani (2 February 2015). "Post Maharashtra win, Owaisi's MIM to contest 100 seats". The Indian Express. Retrieved 6 September 2015.
- ^ Philip, Shaju (18 March 2015). "IUML's crescent and star in question paper evokes protest". The Indian Express. Retrieved 6 September 2015.
- ^ Kashyap, Samudra Gupta (15 April 2015). "Ajmal's AIUDF makes foray into Bodo bastion, wins 4 seats". The Indian Express. Retrieved 6 September 2015.
- ^ Widmalm, Sten (November 1997), "The Rise and Fall of Democracy in Jammu and Kashmir", Asian Survey, 37 (11): 1005–1030, doi:10.1525/as.1997.37.11.01p02937, JSTOR 2645738
- ^ Puri, Balraj (30 May 1987), "Fundamentalism in Kashmir, Fragmentation in Jammu", Economic and Political Weekly, 22 (22): 835–837, JSTOR 4377036
- ^ Rekha Chowdhary, The Kashmir elections have reshaped the language and agenda of all parties, Quartz India, 23 December 2014
- ^ Farouqui, Ather (23 April 2009). "Pariahs in our own home". The Times of India. Retrieved 29 July 2017.
- ^ Banu, Musarrath. "The Ghettoisation of Muslims in Bengaluru: Its Socio-Cultural and Economic Impact". academia.edu.
- ^ Post Gujarat Riots Crisis and contention in Indian society, by T. K. Oommen. Sage, 2005. ISBN 0-7619-3359-X. p. 119.
- ^ Human Development and Social Power: Perspectives from South Asia, by Ananya Mukherjee Reed. Published by Taylor & Francis, 2008. ISBN 0-415-77552-3. p. 149.
- ^ "India's Muslims feel backlash". BBC. 6 June 2002. Retrieved 29 July 2017.
- ^ Desai, Darshan (28 October 2013). "Worlds apart in a divided city". The Hindu. Retrieved 29 July 2017.
- ^ Peer, Basharat (19 June 2015). "In India's largest Muslim ghetto". The Hindu. Retrieved 29 July 2017.
- ^ Biswas, Soutik (10 December 2014). "Why segregated housing is thriving in India". BBC News. Retrieved 29 July 2017.
- ^ "The price of exclusion". The Hindu. 31 December 2006. Retrieved 29 July 2017.
- ^ Jairath, Vinod K. (3 April 2013). Frontiers of Embedded Muslim Communities in India. Routledge. pp. 93–95. ISBN 978-1-136-19680-5.
- ^ Mahapatra, Dhananjay (9 December 2012). "Abolish Haj subsidy in 10 years: Supreme Court". The Times of India. Retrieved 6 May 2015.
- ^ Ranjan, Amitav (13 October 2010). "Haj subsidy cuts start soon". The India Express. Retrieved 14 July 2011.
- ^ Talwar, Ruchika (17 November 2006). "'Haj subsidy unIslamic, use that money on our education, health'". The Indian Express. Retrieved 10 May 2012.
- ^ Haq, Zia (11 April 2010). "Muslim leaders back cutting Haj subsidy". Hindustan Times. Archived from the original on 21 January 2012. Retrieved 10 May 2012.
- ^ a b "M. Hidayatullah". Supreme Court of India. Archived from the original on 6 January 2014. Retrieved 8 June 2008.
- ^ a b Desai, P.D. (1992). "Full Court Reference in Memory of The Late Justice Mohammad Hidayatullah". Supreme Court Cases Journal. Eastern Book Company, Lucknow. Retrieved 8 June 2008.
- ^ a b "S.Y. Quraishi appointed as election commissioner of India from YaHind.Com". Retrieved 6 May 2015.
- ^ a b Karlekar, Hiranmay (1998). Independent India: the first fifty years. Indian Council for Cultural Relations and Oxford University Press. p. 252.
- ^ a b "2004 Transnational Policy Forum Participants". Asia-Pacific College of Diplomacy. Australian National University. Archived from the original on 5 May 2006.
- ^ a b "Anchor Aweigh?". BBC Radio 4. 15 March 2007.
- ^ a b c d e van der Veer, Peter (1994). Religious Nationalism: Hindus and Muslims in India. University of California Press. pp. 27–29. ISBN 978-0-520-08256-4.
- ^ a b c d Eaton, Richard M. (1993). The Rise of Islam and the Bengal Frontier, 1204–1760. Berkeley: University of California Press. Retrieved 1 May 2007.
- ^ Durant, Will. The Story of Civilization: Our Oriental Heritage. p. 459.
- ^ Will Durant (1976), The Story of Civilization: Our Oriental Heritage, Simon & Schuster, ISBN 978-0671548001, pp. 458–472, Quote: "The Mohammedan conquest of India is probably the bloodiest story in history. It is a discouraging tale, for its evident moral is that civilization is a precarious thing, whose delicate complex of order and liberty, culture and peace may at any time be overthrown by barbarians invading from without or multiplying within. The Hindus had allowed their strength to be wasted in internal division and war; they had adopted religions like Buddhism and Jainism, which unnerved them for the tasks of life; they had failed to organize their forces for the protection of their frontiers and their capitals."
- ^ Sarkar, Jadunath. How the Muslims forcibly converted the Hindus of India, Pakistan and Bangladesh to Islam.
- ^ Aggarwal, Patrap (1978). Caste and Social Stratification Among Muslims in India. Manohar.
- ^ Eli Franco, Karin Preisendanz (2007). Beyond Orientalism: The Work of Wilhelm Halbfass and Its Impact on Indian and Cross-cultural Studies. Motlilal Banarsidass. p. 248. ISBN 978-8120831100.
- ^ Eamon Murphy (2013). The Making of Terrorism in Pakistan: Historical and Social Roots of Extremism. Routledge. p. 16. ISBN 978-0415565264.
- ^ "Islam and the sub-continent – appraising its impact". Archived from the original on 9 December 2012. Retrieved 27 November 2006.
- ^ Allen, Margaret Prosser (1991). Ornament in Indian Architecture. University of Delaware Press. p. 362. ISBN 978-0874133998.
- ^ a b Eaton, Richard M. (5 January 2001). "Temple Desecration and Indo-Muslim States, Part II" (PDF). Frontline. pp. 70–77. Archived from the original (PDF) on 6 January 2014. via: ftp.columbia.edu (PDF)
- ^ Eaton, Richard M. (9 December 2000). "Temple desecration in pre-modern India, Part I". Frontline. The Hindu Group. 17 (25). Archived from the original on 11 December 2013.
- ^ Eaton, Richard M. (September 2000). "Temple Desecration and Indo-Muslim States". Journal of Islamic Studies. 11 (3): 283–319. doi:10.1093/jis/11.3.283.
- ^ Eaton, Richard M. (2004). Temple desecration and Muslim states in medieval India. Gurgaon: Hope India Publications. ISBN 978-8178710273.
- ^ Lal, Kishori Saran (1999), Theory and Practice of Muslim State in India, Aditya Prakashan, p. 343, ISBN 978-81-86471-72-2: "I have arrived at the conclusion that the population of India in A.D. 1000 was about 200 million and in the year 1500 it was 170 million."
- ^ Lal, Kishori Saran (1999), Theory and Practice of Muslim State in India, Research Publications, p. 89, ISBN 978-81-86471-72-2
- ^ Elst, Koenraad (1995), "The Ayodhya Debate", in Gilbert Pollet (ed.), Indian Epic Values: Rāmāyaṇa and Its Impact : Proceedings of the 8th International Rāmāyaạ Conference, Leuven, 6–8 July 1991, Peeters Publishers, p. 33, ISBN 978-90-6831-701-5
- ^ Miller, Sam (2014), "A Third Intermission", A Strange Kind of Paradise: India Through Foreign Eyes, Random House, p. 80, ISBN 978-14-4819-220-5
- ^ Digby, Simon (1975). "Reviews: K. S. Lal: Growth of Muslim population in medieval India (A.D. 1000-1800)". Bulletin of the School of Oriental and African Studies. 38 (1): 176–177. doi:10.1017/S0041977X0004739X. JSTOR 614231. S2CID 161748418.
- ^ Habib, Irfan (January 1978). "Economic History of the Delhi Sultanate - An Essay in Interpretation". The Indian Historical Review. IV (2): 287–303.
- ^ Maddison, Angus (2006). The Contours of the World Economy 1–2030 AD. Oxford University Press.
- ^ Biraben, Jean-Noël (2003). "The rising numbers of humankind", Populations & Societies 394.
- ^ Angus Maddison (2001), The World Economy: A Millennial Perspective, pp. 241–242, OECD Development Centre
- ^ Angus Maddison (2001), The World Economy: A Millennial Perspective, p. 236, OECD Development Centre
- ^ Ameen, Furquan (28 February 2020), "Shiv Vihar: Home for 15 years, but not any more", The Telegraph, Kolkata, New Delhi
- ^ "Somnath Temple". Retrieved 17 April 2009.
- ^ "Somanatha and Mahmud". Archived from the original on 17 May 2008. Retrieved 17 April 2008.
- ^ Richards, John F. (1995). The Mughal Empire. Cambridge: Cambridge University Press. pp. 130, 177. ISBN 0-521-56603-7.
- ^ Burman, J. J. Roy (2002). Hindu-Muslim Syncretic Shrines and Communities. New Delhi: Naurang Rai for Mittal Publications. pp. 26, 27. ISBN 81-7099-839-5.
- ^ Khan, Yasmin (2007). The Great Partition: The Making of India and Pakistan. Yale University Press. pp. 68–69. ISBN 978-0-300-12078-3.
Noakhali.
- ^ Gumaste, Vivek (2 June 2011). "Fatal flaw in communal violence bill". Rediff.com. Retrieved 2 August 2011.
- ^ Burns, John F. (20 June 1998). "Gunmen Kill 25 Hindus in Kashmir Attacks". The New York Times. Archived from the original on 12 April 2012.
- ^ Sharma, Shivani. "Paradise Lost – the Kashmiri Pandits". BBC World Service. Archived from the original on 9 November 2013.
- ^ Gupta, Kanchan (19 January 2005). "19/01/90: When Kashmiri Pandits fled Islamic terror". Rediff.com.
- ^ Tikoo, By Col (Dr) Tej Kumar (19 January 2021). "Kashmiri Pandits offered three choices by radical Islamists". Indian Defence Review.
- ^ "CIA Factbook: India–Transnational Issues". Cia.gov. Retrieved 28 March 2013.
- ^ "23 years on, Kashmiri Pandits remain refugees in their own nation". Rediff.com. 19 January 2012. Retrieved 28 March 2013.
- ^ a b Perry, Alex (4 August 2003). "India's Great Divide". Time. Archived from the original on 6 August 2003. Retrieved 4 April 2007.
- ^ "Demand for CBI probe into Zaheera's u-turn". The Hindu. 13 November 2004. Archived from the original on 5 May 2007. Retrieved 4 April 2007.
{{cite news}}
: CS1 maint: unfit URL (link) - ^ Bunsha, Dionne (11 May 2005). "Still a burning question". Frontline. Archived from the original on 27 April 2020. Retrieved 28 July 2017.
- ^ "Banerjee panel illegal: Gujarat HC". The Times of India. 20 March 2006. Retrieved 28 July 2017.
- ^ "Gujarat riot death toll revealed". BBC News. 11 May 2005.
- ^ "BJP cites govt statistics to defend Modi". ExpressIndia (part of The Indian Express group). Press Trust of India. 12 May 2005. Archived from the original on 27 May 2005.
- ^ "254 Hindus, 790 Muslims killed in post-Godhra riots". Indiainfo.com. Press Trust of India. 11 May 2005. Archived from the original on 26 February 2009.
- ^ a b Ramesh, Randeep (26 June 2004). "Another rewrite for India's history books". The Guardian. ISSN 0261-3077. Retrieved 29 July 2017.
- ^ "Communal clash near Bangla border, Army deployed". The Times of India. Kolkata. 8 September 2010. Archived from the original on 3 November 2012. Retrieved 11 September 2010.
- ^ "Army out after Deganga rioting". The Times of India. 8 September 2010. Archived from the original on 3 November 2012. Retrieved 11 September 2010.
- ^ "Curfew in Bengal district, Army called in". The Indian Express. Kolkata. 8 September 2010. Retrieved 11 September 2010.
- ^ Bose, Raktima (8 September 2010). "Youth killed in group clash". The Hindu. Archived from the original on 10 September 2010. Retrieved 11 September 2010.
- ^ "Ground report: Death toll in Bodo attack mounts to 70". News18. Retrieved 29 July 2017.
- ^ Harris, Gardiner (28 July 2012). "As Tensions in India Turn Deadly, Some Say Officials Ignored Warning Signs". The New York Times. ISSN 0362-4331. Retrieved 29 July 2017.
- ^ "Delhi riots: Violence that killed 53 in Indian capital 'was anti-Muslim pogrom', says top expert". The Independent. 7 March 2020.
- ^ "For Jews, the New Delhi riots have a painfully familiar ring". The Times of Israel. 11 March 2020.
- ^ "Anti-Muslim violence in Delhi serves Modi well". The Guardian. 26 February 2020.
- ^ "Modi slammed as death toll in New Delhi violence rises". Al Jazeera. 26 February 2020.
- ^ Shackle, Christopher; Mandair, Arvind-Pal Singh (2005). Teachings of the Sikh Gurus: Selections from the Sikh Scriptures. United Kingdom: Routledge. pp. xv–xvi. ISBN 0-415-26604-1.
- ^ Rama, Swami (1986). Celestial Song/Gobind Geet: The Dramatic Dialogue Between Guru Gobind Singh and Banda Singh Bahadur. Himalayan Institute Press. pp. 7–8. ISBN 0-89389-103-7.
- ^ Singh, Khushwant (2006). The Illustrated History of the Sikhs. India: Oxford University Press. pp. 47–53. ISBN 0-19-567747-1.
- ^ "War Stats Redirect". Retrieved 6 May 2015.
- ^ "Deportation & The Konkani Christian Captivity at Srirangapatna (1784 Feb. 24th Ash Wednesday)". Daijiworld Media Pvt Ltd Mangalore. Archived from the original on 29 January 2008. Retrieved 29 February 2008.
- ^ "Muslim-Buddhist Clashes in Ladakh: The Politics Behind The 'Religious' Conflict By Yoginder Sikand". countercurrents.org. Retrieved 29 July 2017.
- ^ Wajihuddin, Mohammed (16 May 2010). "Being Muslim in India means Syeds spit on Julahas in an 'egalitarian community'". The Times of India.
- ^ Sachar Committee Report. "The Muslim OBCs And Affirmative Action".
- ^ Asghar Ali Engineer. "On reservation for Muslims". The Milli Gazette. Pharos Media & Publishing Pvt Ltd. Retrieved 1 September 2004.
- ^ Munazir, Shahana (23 November 2017). "Inclusive lessons". The Hindu.
- ^ a b c d e Das, Arbind, Arthashastra of Kautilya and Fatwa-i-Jahandari of Ziauddin Barrani: an analysis, Pratibha Publications, Delhi 1996, ISBN 81-85268-45-2 pp. 124–143
- ^ "Why are many Indian Muslims seen as untouchable?". BBC News. 10 May 2016.
- ^ a b c d Ambedkar, Bhimrao, "10, Social Stagnation", Pakistan or the Partition of India (2 ed.), Thackers Publishers
- ^ Gitte Dyrhagen and Mazharul Islam (18 October 2006). "Consultative Meeting on the situation of Dalits in Bangladesh" (PDF). International Dalit Solidarity Network. Archived from the original (PDF) on 3 August 2007. Retrieved 12 June 2007.
- ^ Fazal, Tanweer (7 September 2006). "Dereserve these myths". The Indian Express. Archived from the original on 16 May 2008.
- ^ Barth, Fredrik (1962). "The System of Social Stratification in Swat, North Pakistan". In E. R. Leach (ed.). Aspects of Caste in South India, Ceylon, and North-West Pakistan. Cambridge University Press. p. 113. Retrieved 12 June 2007.
- ^ a b Anand Mohan Sahay. "Backward Muslims protest denial of burial". Rediff.com. Retrieved 6 March 2003.
- ^ Gene Diversity in Some Muslim Populations of North India Human Biology – Volume 77, Number 3, June 2005, pp. 343–353 – Wayne State University Press
- ^ a b Madan, T.N. (1976). Muslim communities of South Asia: culture and society. Vkas Publishing House. p. 114. ISBN 978-0-7069-0462-8.
- ^ Tanuja Chandra (3 March 2004) Dilip Kumar: Silent Revolutionary Archived 28 April 2004 at the Wayback Machine Sify Movies. Retrieved 30 March 2009.
- ^ Zubair Ahmed (23 September 2005) Who's the real Shah Rukh Khan? BBC News Retrieved on 30 March 2009.
- ^ "Aamir speaks out on alienation as a Muslim". IndiaGlitz. 5 August 2005. Archived from the original on 30 November 2005. Retrieved 30 March 2009.
- ^ Gahlot, Deepa (July 1998). "'Religion played a major role in my upbringing'". Communalism Combat. Sabrang Communications. Retrieved 3 April 2009.
- ^ Jha, Subhash K (21 August 2008). "'I went to a Muslim builder,' says Saif". The Times of India. Archived from the original on 9 May 2013. Retrieved 30 March 2009.
- ^ Joshi, Mohit (17 March 2009). "Interesting Facts and Figures : Madhubala". TopNews (India). Retrieved 30 March 2009.
- ^ PTI (24 April 2017) Watch: Nawazuddin Siddiqui Explains That He Isn't Just A Muslim, But A Bit Of All Religions HuffPost. Retrieved 24 April 2017.
- ^ Indian democracy unfair to Muslims: Shabana Azmi The Times of India. 17 August 2008. Retrieved 3 April 2009.
- ^ Waheeda Rehman Archived 5 September 2010 at the Wayback Machine Bollywood501. Retrieved 4 March 2009.
- ^ Asher Hawkins (14 November 2007). "The Frugal Billionaires". Forbes. Retrieved 6 May 2015.
- ^ Kala, Arvind (4 March 2006). "Arvind Kala: Hiding what's well-known". Business Standard India. Retrieved 28 July 2017.
- ^ Air Chief Marshal Idris Hasan Latif, PVSM Archived 18 May 2011 at the Wayback Machine
- ^ Civil-military relations: regional perspectives, Morris Janowitz, Inter-university Seminar on Armed Forces and Society, Sage Publications, 1981. p. 118
- ^ "Air Marshal Jaffar Zaheer: Principled Indian Air Force officer". The Independent. 23 October 2011.
- ^ [Maj Gen Cardozo, Ian (2003). Param Vir. New Delhi: Lotus Collection. ISBN 81-7436-262-2]
- ^ "The Param Vir Chakra Winners' home page for Company Quarter Master Havildar Abdul Hamid". Archived from the original on 3 March 2016. Retrieved 6 May 2015.
- ^ "Maha Vir Chakra". Archived from the original on 10 June 2011. Retrieved 6 May 2015.
- ^ "Lieutenant General P. M. Hariz took over as Commander-In-Chief of the Southern Command". Muslim Mirror. India. 29 September 2016. Retrieved 17 December 2016.
- ^ Anil Bhat (14 February 2006). "Brave Indians, also Muslim". The Indian Express. India. Retrieved 14 September 2010.
- ^ "Air Marshal Syed Shahid Hussein Naqvi". Bharat Rakshak. Retrieved 17 February 2019.
- ^ Bhat, Rajesh (13 April 2008). "A high-profile 'Naik' of Indian Army". Merinews. Archived from the original on 28 October 2012. Retrieved 14 September 2010.
- ^ "Avul Pakir Jainulabdeen Abdul Kalam", Vigyan Prasar Science Portal, 9 March 2007, archived from the original on 9 March 2007
- ^ R. K. Pruthi.President A.P.J. Abdul Kalam. Anmol Publications, 2002. ISBN 978-81-261-1344-6; Ch. 4. Missile Man of Idia. pp. 61–76
- ^ "Interview: Dr SZ Qasim". Archived from the original on 16 September 2010. Retrieved 15 March 2009.
- ^ Sharma, Neena (27 February 2009). "Hope hangs on stem cell therapy". The Tribune (Chandigarh). Retrieved 6 May 2015.
- ^ Bhaskar Roy, TNN (12 December 2009). "Kalam, Shah Rukh in most influential Muslims list". The Times of India. Archived from the original on 12 May 2013. Retrieved 14 September 2010.
- ^ "Woman Imam leads Friday prayer service in Kerala, claims to be first in India". Hindustan Times. Press Trust of India. 27 January 2018.
Breaking gender stereotypes, a 34-year-old woman has led Jumu’ah, a Friday prayer service of Muslims, in Malappuram in Kerala, claimed to be the first in the history of the country. Jamitha, the general secretary of Quran Sunnat Society, took the role of the 'imam' of the prayers held at the office of the Society in the Muslim-dominated district on Friday.
Further reading
- Asghar Ali Engineer, Islam in India: The Impact of Civilizations. Shipra Publications, 2002. ISBN 81-7541-115-5.
- Mohamed Taher. Muslims in India: Recent Contributions to Literature on Religion, Philosophy, History, & Social Aspects. Anmol Publications PVT. LTD., 1993. ISBN 81-7041-620-5. Excerpts
- Mohammad Mujeeb. Islam in South Asia: A Short History. Leiden and Boston: Brill, 2008.
- Murray Thurston Titus, Indian Islam: A Religious History of Islam in India. Milford, Oxford university press, 1930. ISBN 81-7069-096-X
- Yogindar Sikand. Muslims in India Since 1947: Islamic Perspectives on Inter-faith Relations. Routledge, 2004. ISBN 0-415-31486-0.
- Elliot and Dowson: The History of India as told by its own Historians, New Delhi reprint, 1990.
- Elliot, Sir H. M., Edited by Dowson, John. The History of India, as Told by Its Own Historians. The Muhammadan Period; published by London Trubner Company 1867–1877. (Online Copy: The History of India, as Told by Its Own Historians. The Muhammadan Period; by Sir H. M. Elliot; Edited by John Dowson; London Trubner Company 1867–1877 – This online Copy has been posted by: The Packard Humanities Institute; Persian Texts in Translation; Also find other historical books: Author List and Title List)
- Majumdar, Ramesh Chandra; Pusalker, A. D.; Majumdar, A. K., eds. (1960). The History and Culture of the Indian People. Vol. VI: The Delhi Sultanate. Bombay: Bharatiya Vidya Bhavan.
- Majumdar, Ramesh Chandra; Pusalker, A. D.; Majumdar, A. K., eds. (1973). The History and Culture of the Indian People. Vol. VII: The Mughal Empire. Bombay: Bharatiya Vidya Bhavan.
- Mistry, Malika B. (December 2005). "Muslims in India: A demographic and socio-economic profile". Journal of Muslim Minority Affairs. 25 (3): 399–422. doi:10.1080/13602000500408468. S2CID 143931874.
- M K A Siddiqui (ed.), Marginal Muslim Communities in India, Institute of Objective Studies, New Delhi (2004) (review)
- Nizami, Khaliq Ahmad (1957). "Some Aspects of Khānqah Life in Medieval India". Studia Islamica. Maisonneuve &. 8 (8): 51–69. doi:10.2307/1595247. JSTOR 1595247.
- Wink, André (2004). Indo-Islamic society: 14th - 15th centuries. Vol. 3 of Al-Hind Series. BRILL. ISBN 9004135618. Retrieved 24 April 2014.
External links
![]() |
Wikimedia Commons has media related to Islam in India. |
![]() |
Wikiquote has quotations related to Islam in India. |
- Online Copy: The History of India, as Told by Its Own Historians. The Muhammadan Period; by Sir H. M. Elliot; Edited by John Dowson; London Trubner Company 1867–1877 – This online Copy has been posted by: The Packard Humanities Institute; Persian Texts in Translation; Also find other historical books: Author List and Title List
This article incorporates text from this source, which is in the public domain. Country Studies. Federal Research Division.