Hymen (god)
Hymenaios | |
---|---|
God of weddings, reception, marriage | |
Member of the Erotes | |
![]() Hymen depicted on a Roman mosaic, Ostia Antica | |
Abode | Mount Olympus |
Symbol | Bridal torch |
Parents | Magnes and Calliope[1] Apollo and one of the Muses[2][3][4][5][6] Dionysus and unknown mother[7] |
Roman equivalent | Talasius |
![](http://webcf.waybackmachine.org/web/20220408041517im_/https://upload.wikimedia.org/wikipedia/commons/thumb/5/51/Poussin_-_hymenaeus01.jpg/300px-Poussin_-_hymenaeus01.jpg)
Hymen (Ancient Greek: Ὑμήν), Hymenaios or Hymenaeus, in Hellenistic religion, is a god of marriage ceremonies, inspiring feasts and song. Related to the god's name, a hymenaios is a genre of Greek lyric poetry sung during the procession of the bride to the groom's house in which the god is addressed, in contrast to the Epithalamium, which is sung at the nuptial threshold. He is one of the winged love gods, the Erotes.
Hymen is the son of Apollo and one of the muses, Clio or Calliope or Urania or Terpsichore.[2][3][4][5][6]
![](http://webcf.waybackmachine.org/web/20220408041517im_/https://upload.wikimedia.org/wikipedia/commons/thumb/7/79/Napoleonic_Wedding_Medal_Fontainebleau_1807%2C_Reverse.jpg/220px-Napoleonic_Wedding_Medal_Fontainebleau_1807%2C_Reverse.jpg)
Etymology[edit]
Hymen's name is derived from the Proto-Indo-European root *syuh₁-men-, "to sew together," hence, "joiner;" it is also recorded in Doric Greek as Ῡ̔μᾱ́ν (Hyman). The term hymen was also used for a thin skin or membrane, such as the hymen that covers the vaginal opening and was traditionally supposed to be broken by sexual intercourse following a woman's (first) marriage. So, the membrane's name was not directly connected to that of the god, but they shared the same root and in folk etymology were sometimes supposed to be related.[8][9][10][11]
Function and representation[edit]
Hymen is supposed to attend every wedding. If he did not, then the marriage would supposedly prove disastrous, so the Greeks would run about calling his name aloud. He presided over many of the weddings in Greek mythology, for all the deities and their children.
Hymen is celebrated in the ancient marriage song of unknown origin (called a Hymenaios) Hymen o Hymenae, Hymen delivered by G. Valerius Catullus.
![](http://webcf.waybackmachine.org/web/20220408041517im_/https://upload.wikimedia.org/wikipedia/commons/thumb/0/0f/George_Rennie_Cupid_Rekindling_the_Torch_of_Hymen_at_the_V_and_A_2008.jpg/220px-George_Rennie_Cupid_Rekindling_the_Torch_of_Hymen_at_the_V_and_A_2008.jpg)
Mythology[edit]
Hymen was mentioned in Euripides's The Trojan Women, where Cassandra says:
Bring the light, uplift and show its flame! I am doing the god's service, see! I making his shrine to glow with tapers bright. O Hymen, king of marriage! blest is the bridegroom; blest am I also, the maiden soon to wed a princely lord in Argos. Hail Hymen, king of marriage!
Hymen is also mentioned in Virgil's Aeneid and in seven plays by William Shakespeare: Hamlet,[12] The Tempest, Much Ado about Nothing,[13] Titus Andronicus, Pericles, Prince of Tyre, Timon of Athens and As You Like It, where he joins the couples at the end —
Tis Hymen peoples every town;
High wedlock then be honoured.
Honour, high honour, and renown,
To Hymen, god of every town!
Hymen also appears in the work of the 7th- to 6th-century BCE Greek poet Sappho (translation: M. L. West, Greek Lyric Poetry, Oxford University Press):
High must be the chamber –
Hymenaeum!
Make it high, you builders!
A bridegroom's coming –
Hymenaeum!
Like the War-god himself, the tallest of the tall!
Hymen is most commonly the son of Apollo and one of the Muses.[2][3][4][5][6] In Seneca's play Medea, he is stated to be the son of Dionysus.[7]
Other stories give Hymen a legendary origin. In one of the surviving fragments of the Megalai Ehoiai attributed to Hesiod, it's told that Magnes "had a son of remarkable beauty, Hymenaeus. And when Apollo saw the boy, he was seized with love for him, and wouldn't leave the house of Magnes".[1]
Aristophanes' Peace ends with Trygaeus and the Chorus singing the wedding song, with the repeated phrase "Oh Hymen! Oh Hymenaeus!",[14] a typical refrain for a wedding song.[15]
Later story of origin[edit]
According to a later romance, Hymen was an Athenian youth of great beauty but low birth who fell in love with the daughter of one of the city's wealthiest women. Since he couldn't speak to her or court her, due to his social standing, he instead followed her wherever she went.[citation needed]
Hymen disguised himself as a woman in order to join one of these processions, a religious rite at Eleusis where only women went. The assemblage was captured by pirates, Hymen included. He encouraged the women and plotted strategy with them, and together they killed their captors. He then agreed with the women to go back to Athens and win their freedom, if he were allowed to marry one of them. He thus succeeded in both the mission and the marriage, and his marriage was so happy that Athenians instituted festivals in his honour and he came to be associated with marriage.[citation needed]
Hymen was killed by Nicaea.[citation needed]
According to Apollodorus, "the Orphics report" that Hymenaeus was among those resurrected by Asclepius.[16]
In popular culture[edit]
At least since the Italian Renaissance, Hymen was generally represented in art as a young man wearing a garland of flowers and holding a burning torch in one hand.
There is a song to Hymen in the comic opera H.M.S. Pinafore by W. S. Gilbert and A. Sullivan.
Hymen (1921) is an early book of poetry by the American modernist poet H.D. The eponymous long poem of the collection imagines an ancient Greek women's ritual for a bride.
Hymen is also mentioned in chapter 20 of Vanity Fair by William Makepeace Thackeray.[17]
Sister project[edit]
Media related to Hymen (god) at Wikimedia Commons
Notes[edit]
- ^ a b Antoninus Liberalis, Metamorphoses 23 [= Hesiod, Megalai Ehoiai fr. 16].
- ^ a b c Nonnus, Dionysiaca 33.67
- ^ a b c Vatican Scholiast on Euripides' Rhesus, 895 (ed. Dindorf)
- ^ a b c Scholiast on Pindar's Pythian Odes 4.313
- ^ a b c Alciphron, Epistles 1.13.3
- ^ a b c Tzetzes. Chiliades 8.599
- ^ a b Seneca, Medea 56 ff
- ^ "Hymen | Origin and meaning of hymen by Online Etymology Dictionary".
- ^ Staff, Disney (March 19, 2004). The Incredibles. Scholastic. ISBN 9780717277612 – via Google Books.
- ^ Rossiter, William (March 19, 1879). "An Illustrated Dictionary of Scientific Terms". William Collins, Sons, and Company – via Google Books.
- ^ "SEWING HYMENS". THE ETYMOLOGY NERD.
- ^ ln. 3.2.147.
- ^ In 5.3.
- ^ "Archived copy". Archived from the original on 2005-12-01. Retrieved 2005-11-21.
{{cite web}}
: CS1 maint: archived copy as title (link) - ^ Encyclopædia Britannica, hymen.
- ^ Apollodorus, 3.10.3.
- ^ William Makepeace Thackeray: Vanity Fair. London: Penguin, s. a.
References[edit]
- Apollodorus, Apollodorus, The Library, with an English Translation by Sir James George Frazer, F.B.A., F.R.S. in 2 Volumes. Cambridge, Massachusetts, Harvard University Press; London, William Heinemann Ltd. 1921. ISBN 0-674-99135-4. Online version at the Perseus Digital Library.
- Catullus, Poem 62.
- Grimal, Pierre, The Dictionary of Classical Mythology, Wiley-Blackwell, 1996. ISBN 978-0-631-20102-1.
- Schmitz, Leonhard, "HYMEN." In Smith, William, (ed.) Dictionary of Greek and Roman Biography and Mythology, London (1873). Online version at the Perseus Digital Library.
- Maas, P. "Hymenaios" REF 9 (1916) pp. 130–34.
- Ovid. Medea in Metamorphoses, 12.
- Virgil, Aeneid, Theodore C. Williams. trans. Boston. Houghton Mifflin Co. 1910. Online version at the Perseus Digital Library.