Historically, "a civilization" has often been understood as a larger and "more advanced" culture, in implied contrast to smaller, supposedly less advanced cultures. In this broad sense, a civilization contrasts with non-centralized tribal societies, including the cultures of nomadic pastoralists, Neolithic societies or hunter-gatherers; however, sometimes it also contrasts with the cultures found within civilizations themselves. Civilizations are organized densely-populated settlements divided into hierarchicalsocial classes with a ruling elite and subordinate urban and rural populations, which engage in intensive agriculture, mining, small-scale manufacture and trade. Civilization concentrates power, extending human control over the rest of nature, including over other human beings. (Full article...)
Among the various cradles of civilization is Ancient Egypt. Pictured are the Giza Pyramids.
A cradle of civilization is any location where civilization is understood to have independently emerged. According to current thinking, there was no single "cradle" of civilization; instead, several cradles of civilization developed independently. Mesopotamia, Ancient Egypt, Ancient India and Ancient China are believed to be the earliest in the Old World. The extent to which there was significant influence between the early civilizations of the Near East and the Indus Valley with the Chinese civilization of East Asia (Far East) is disputed.
The planetary phase of civilization is a term created by the Global Scenario Group (GSG) to describe the contemporary era in which increasing global interdependence and risks are binding the world into a unitary socio-ecological system. Characteristics of this phase include economic globalization, biospheric destabilization, mass migration, new global institutions, the Internet, new forms of transboundary conflict, and shifts in culture and consciousness. (Full article...)
Image 3
A planetary or a Type I civilization is a civilization that would be Global having a tolerant worldwide Society that functions through science and reason is capable of consuming all of the incoming energy from its neighboring star, or about 1017 watts for Earth.
The concept of the "middle power" dates back to the origins of the European state system. In the late 16th century, Italian political thinker Giovanni Botero divided the world into three types of states: grandissime (empires), mezano (middle powers), and piccioli (small powers). According to Botero, a mezano or middle power "has sufficient strength and authority to stand on its own without the need of help from others." (Full article...)
Image 5
Ecological civilization is the final goal of social and environmental reform within a given society. It implies that the changes required in response to global climate disruption and social injustices are so extensive as to require another form of human civilization, one based on ecological principles. Broadly construed, ecological civilization involves a synthesis of economic, educational, political, agricultural, and other societal reforms toward sustainability.
Although the term was first coined in the 1980s, it did not see widespread use until 2007, when “ecological civilization” became an explicit goal of the Chinese Communist Party (CCP). In April 2014, the United Nations Alliance of Civilizations and the International Ecological Safety Collaborative Organization founded a sub-committee on ecological civilization. Proponents of ecological civilization agree with Pope Francis who writes, "We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental. Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature." As such, ecological civilization emphasizes the need for major environmental and social reforms that are both long-term and systemic in orientation. (Full article...)
A superpower is a state with a dominant position characterized by its extensive ability to exert influence or project power on a global scale. This is done through the combined means of economic, military, technological, political and cultural strength as well as diplomatic and soft power influence. Traditionally, superpowers are preeminent among the great powers. While a great power state is capable of exerting its influence globally, superpowers are states so influential that no significant action can be taken by the global community without first considering the positions of the superpowers on the issue.
The scale is hypothetical, and regards energy consumption on a cosmic scale. Various extensions of the scale have since been proposed, including a wider range of power levels (types 0, IV to VI) and the use of metrics other than pure power. (Full article...)
A great power is a sovereign state that is recognized as having the ability and expertise to exert its influence on a global scale. Great powers characteristically possess military and economic strength, as well as diplomatic and soft power influence, which may cause middle or small powers to consider the great powers' opinions before taking actions of their own. International relations theorists have posited that great power status can be characterized into power capabilities, spatial aspects, and status dimensions.
While some nations are widely considered to be great powers, there is no definitive list of them. Sometimes the status of great powers is formally recognized in conferences such as the Congress of Vienna or the United Nations Security Council. The United Nations Security Council, NATO Quint, the G7, the BRICs and the Contact Group have all been described as great power concerts. (Full article...)
Selected civilizations
Image 1
The Aztec Empire in 1519 within Mesoamerica
The Aztecs (/ˈæztɛks/) were a Mesoamerican culture that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec peoples included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries. Aztec culture was organized into city-states (altepetl), some of which joined to form alliances, political confederations, or empires. The Aztec Empire was a confederation of three city-states established in 1427: Tenochtitlan, city-state of the Mexica or Tenochca; Texcoco; and Tlacopan, previously part of the Tepanec empire, whose dominant power was Azcapotzalco. Although the term Aztecs is often narrowly restricted to the Mexica of Tenochtitlan, it is also broadly used to refer to Nahua polities or peoples of central Mexico in the prehispanic era, as well as the Spanish colonial era (1521–1821). The definitions of Aztec and Aztecs have long been the topic of scholarly discussion ever since German scientist Alexander von Humboldt established its common usage in the early 19th century.
Most ethnic groups of central Mexico in the post-classic period shared basic cultural traits of Mesoamerica, and so many of the traits that characterize Aztec culture cannot be said to be exclusive to the Aztecs. For the same reason, the notion of "Aztec civilization" is best understood as a particular horizon of a general Mesoamerican civilization. The culture of central Mexico includes maize cultivation, the social division between nobility (pipiltin) and commoners (macehualtin), a pantheon (featuring Tezcatlipoca, Tlaloc, and Quetzalcoatl), and the calendric system of a xiuhpohualli of 365 days intercalated with a tonalpohualli of 260 days. Particular to the Mexica of Tenochtitlan was the patron God Huitzilopochtli, twin pyramids, and the ceramic ware known as Aztec I to IV. (Full article...)
Image 2
Magan (also Makkan) was an ancient region which was referred to in Sumeriancuneiform texts of around 2300 BC and existed to 550 BC as a source of copper and diorite for Mesopotamia. There is also evidence to support the idea that the Magan people were actually Sumerian. As discussed by The Archeology Fund founded by Juris Zarins, “The Sumerian cities of southern Mesopotamia were closely linked to the Gulf. Archaeologists and historians have linked sites in Saudi Arabia, Bahrain, and Qatar to the Sumerian geographical term of Dilmun. Oman, was most likely the Sumerian Magan.” (Full article...)
According to consensus in modern genetics, anatomically modern humans first arrived on the Indian subcontinent from Africa between 73,000 and 55,000 years ago. However, the earliest known human remains in South Asia date to 30,000 years ago. Settled life, which involves the transition from foraging to farming and pastoralism, began in South Asia around 7,000 BCE. At the site of Mehrgarh presence can be documented of the domestication of wheat and barley, rapidly followed by that of goats, sheep, and cattle. By 4,500 BCE, settled life had spread more widely, and began to gradually evolve into the Indus Valley Civilization, an early civilization of the Old world, which was contemporaneous with Ancient Egypt and Mesopotamia. This civilisation flourished between 2,500 BCE and 1900 BCE in what today is Pakistan and north-western India, and was noted for its urban planning, baked brick houses, elaborate drainage, and water supply.
Early on in the second millennium BCE, persistent drought caused the population of the Indus Valley to scatter from large urban centres to villages. Around the same time, Indo-Aryan tribes moved into the Punjab from Central Asia in several waves of migration. Their Vedic Period (1500-500 BCE) was marked by the composition of the Vedas, large collections of hymns of these tribes. Their varna system, which evolved into the caste system, consisted of a hierarchy of priests, warriors, and free peasants. The pastoral and nomadic Indo-Aryans spread from the Punjab into the Gangetic plain, large swaths of which they deforested for agriculture usage. The composition of Vedic texts ended around 600 BCE, when a new, interregional culture arose. Small chieftaincies, or janapadas, were consolidated into larger states, or mahajanapadas, and a second urbanisation took place. This urbanisation was accompanied by the rise of new ascetic movements in Greater Magadha, including Jainism and Buddhism, which opposed the growing influence of Brahmanism and the primacy of rituals, presided by Brahmin priests, that had come to be associated with Vedic religion, and gave rise to new religious concepts. In response to the success of these movements, Vedic Brahmanism was synthesised with the preexisting religious cultures of the subcontinent, giving rise to Hinduism. (Full article...)
Yellow River civilization or Huanghe civilization (Chinese: 黃河文明), Hwan‐huou civilization is an ancient Chinese civilization that prospered in the middle and lower basin of the Yellow River. Agriculture was started in the flood plain of the Yellow River, and before long, through flood control and the irrigation of the Yellow River, cities were developed and political power found reinforcement. One of the "four major civilizations of the ancient world", it is often included in textbooks of East Asian history, but the idea of including only the Yellow River civilization as one of the four biggest ancient civilizations has become outdated as a result of the discovery of other early cultures in China, such as the Yangtze and Liao civilizations. The area saw the Yangshao and Longshan cultures of the Neolithic era and developed into the bronze ware culture of the Shang and Zhou dynasties. (Full article...)
Image 8
The history of Maya civilization is divided into three principal periods: the Preclassic, Classic and Postclassic periods; these were preceded by the Archaic Period, which saw the first settled villages and early developments in agriculture. Modern scholars regard these periods as arbitrary divisions of chronology of the Maya civilization, rather than indicative of cultural evolution or decadence. Definitions of the start and end dates of period spans can vary by as much as a century, depending on the author. The Preclassic lasted from approximately 3000 BC to approximately 250 AD; this was followed by the Classic, from 250 AD to roughly 950 AD, then by the Postclassic, from 950 AD to the middle of the 16th century. Each period is further subdivided: (Full article...)
The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC), during the king Wu Ding's reign, who was mentioned as the twenty-first King of Shang by the same. Ancient historical texts such as the Book of Documents (early chapters, 11th century BC), the Bamboo Annals (c. 296 BC) and the Records of the Grand Historian (c. 91 BC) mention and describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period, and Shang writings do not indicate the existence of the Xia. The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is among the world's oldest civilizations and is regarded as one of the cradles of civilization.
The Zhou dynasty (1046–256 BC) supplanted the Shang, and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and fought with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times. (Full article...)
The extensive trade networks of the Ancient Maya contributed largely to the success of their civilization spanning three millennia. The Maya royals control and wide distribution of foreign and domestic commodities for both population sustenance and social affluence are hallmarks of the Maya visible throughout much of the iconography found in the archaeological record. In particular, moderately long distance trade of foreign commodities from the Caribbean and Gulf Coasts provided the larger inland Maya cities with the resources they needed to sustain settled population levels in the several thousands. Though the ruling class essentially controlled the trade economy, a middle merchant class supervised import and export from cities and trade ports. Not much is known of the Maya merchant class; however, merchants of royal lineage are sometimes represented in the iconography. Notably, a canoe paddle often accompanies the royal merchant depictions, signifying their association with marine resources. Water lilies are also a recognizable feature of Maya iconography, appearing on ceramics and murals in landlocked cities like Palenque where the lilies cannot grow, further indicating the important political symbolism of water connections. The dugout style canoes of the Maya and other small watercraft are also represented in various codices, sometimes ferrying royal figures or deities. The rich tradition of maritime trade has continued into the modern era, exemplified by the resource exploitation of the coastal lagoons and cay locations along the Caribbean coast of Mexico, Belize, Guatemala, and Honduras. Eventually, the intensification of maritime trade reliance aided in the collapse of interior Maya power regimes, shifting political influence to coastal polities such as Uxmal and Chichen Itza in the Terminal Classic. A seaborne trade economy would continue to dominate the Maya civilization until the period of European Contact. (Full article...)
Image 12
A fresco found at the Minoan site of Knossos, indicating a sport or ritual of "bull leaping". The Minoan civilization was a Bronze Age civilization that arose on the island of Crete and flourished from approximately the 27th century BC to the 15th century BC.
The civilizations of Classical Greece (Hellenic) and Roman Empire (Latin) as well as Ancient Israel (Hebraism) and early Christendom are considered seminal periods in Western history;. From Ancient Greece sprang belief in democracy, and the pursuit of intellectual inquiry into such subjects as truth and beauty; from Rome came lessons in government administration, martial organization, engineering and law; and from Ancient Israel sprang Christianity with its ideals of the brotherhood of humanity. Strong cultural contributions also emerged from the pagan Germanic, Celtic, Wendic, Finnic, Baltic and Nordic peoples of pre-Christian Europe. Following the 5th-century "Fall of Rome", Europe entered the Middle Ages, during which period the Catholic Church filled the power vacuum left in the West by the fallen Roman Empire, while the Eastern Roman Empire (Byzantine Empire) endured for centuries. (Full article...)
Image 13
Late Postclassic Huastec temple at Castillo de Teayo
Surviving remains from the Huastec civilization include several large archaeological sites, a well-preserved temple, and a large amount of stone sculpture. By the Late Postclassic (c. AD 1200–1521), the Huastecs had developed metallurgy and were producing copper alloys. The Aztec Empire conquered the Huastec region around the 15th century, and probably demanded tribute payments. (Full article...)
Women in Aztec civilization shared some equal opportunities. Aztec civilization saw the rise of a military culture that was closed off to women and made their role complementary to men. The status of Aztec women in society was altered in the 15th century, when Spanish conquest forced European norms onto the indigenous culture. However, many pre-Columbian norms survived and their legacy still remains. (Full article...)
The book is Kaplan's most notable work and has influenced a number of American Jewish thinkers. Kaplan's work centers around the concept that Judaism ought not to be defined as the religion of the Jews, but the sum of Jewish religion, culture, language, literature and social organization. (Full article...)
Western culture, also known as Western civilization, Occidental culture, or Western society, is the heritage of social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies of the Western world. Western values become the symbols of dominant mentality for the culture of Western societies that transcended through power and authority. The term also applies beyond Europe to countries and cultures whose histories are strongly connected to Europe by immigration, colonization or influence. For example, Western culture includes countries in the Americas and Oceania. Western culture is most strongly influenced by Greek philosophy, Roman law, and Christian culture.
The expansion of Greek culture into the Hellenistic world of the eastern Mediterranean led to a synthesis between Greek and Near-Eastern cultures, and major advances in literature, engineering, and science, and provided the culture for the expansion of early Christianity and the Greek New Testament. This period overlapped with and was followed by Rome, which made key contributions in law, government, engineering and political organization. (Full article...)
Image 17
The pyramids of Giza are among the most recognizable symbols of ancient Egypt civilization.
Economy is conventionally defined as a function for production and distribution of goods and services by multiple agents within a society and/or geographical place An economy is hierarchical, made up of individuals that aggregate to make larger organizations such as governments and gives value to goods and services. The Maya economy had no universal form of trade exchange other than resources and services that could be provided among groups such as cacao beans and copper bells. Though there is limited archeological evidence to study the trade of perishable goods, it is noteworthy to explore the trade networks of artifacts and other luxury items that were likely transported together.
While subsistence agriculture played a central role in daily life, the Maya had a mechanism for economic exchange between settlements, which was capable of supporting specialists and a system of merchants through trade routes. Maya specialist Joanne Pillsbury states that "access to imported goods is perhaps the most recoverable aspect of prestige and leadership in ancient states." The power of Maya rulers not only depended on their ability to control resources, but also in managing the production and distribution of status goods as well as (non-local) commodities like salt. Furthermore, Maya laborers were subject to a labor tax to build palaces, temples and public works. A ruler successful in war was able to control more laborers and exact tribute on defeated enemies, further increasing their economic might. (Full article...)
Image 20
An ancient mound at the city of Kish, Mesopotamia, Babel Governorate, Iraq.
The Kish civilization or Kish tradition is a concept created by Ignace Gelb and discarded by more recent scholarship, which Gelb placed in what he called the early East Semitic era in Mesopotamia and the Levant, starting in the early 4th millennium BC. He attributed to it the sites of Ebla and Mari in the Levant, Nagar in the north, and the proto-Akkadian sites of Abu Salabikh and Kish in central Mesopotamia, which constituted the Uri region as it was known to the Sumerians.[better source needed]The East Semitic population migrated from what is now the Levant and spread into Mesopotamia, and the new population could have contributed to the collapse of the Uruk period c. 3100 BC. This early East Semitic culture is characterized by linguistic, literary and orthographic similarities extending from Ebla in the west to Abu Salabikh in the East. The personal names from the Sumerian city of Kish show an East Semitic nature and reveals that the city population had a strong Semitic component from the dawn of recorded history, Gelb consider Kish to be the center of this civilization, hence the naming.
The similarities included the using of a writing system that contained non-Sumerian logograms, the use of the same system in naming the months of the year, dating by regnal years and a similar measuring system among many other similarities. However Gelb doesn't assume the existence of a single authority ruling those lands as each city had its own monarchical system, in addition to some linguistic differences for while the languages of Mari and Ebla were closely related, Kish represented an independent East Semitic linguistic entity that spoke a dialect (Kishite), different from both pre-Sargonic Akkadian and the Ebla-Mari language. The Kish civilisation is considered to end with the rise of the Akkadian empire in the 24th century BC. (Full article...)
A river valley civilization is an agricultural nation or civilization situated beside and drawing sustenance from a river. A "civilization" means a society with large permanent settlements featuring urban development, social stratification, specialization of labour, centralized organization, and written or other formal means of communication. A river gives the inhabitants a reliable source of water for drinking and agriculture. Additional benefits include fishing, fertile soil due to annual flooding, and ease of transportation. The first great civilizations, such as those in Mesopotamia, Indus Valley Civilisation and Ancient Egypt, all grew up in river valleys. Mesopotamian civilization flourished near the Tigris River and the civilization of Egypt flourished near the river Nile. (Full article...)
Despite severe environmental challenges, the Andean civilizations domesticated a wide variety of crops, some of which became of worldwide importance. The Andean civilizations were also noteworthy for monumental architecture, textile weaving, and many unique characteristics of the societies they created. (Full article...)
Image 23The Persepolis in Iran: Pictures of the Gate of All Nations, the main entrance for all representatives of other nations and states. Persepolis appears to have been a grand ceremonial complex, that it was especially used for celebrating Nowruz, the Persian New Year, in 515 BC. (from Civilization)
Image 44The Roman Forum in Rome, Italy, the political, economic, cultural and religious center of the Ancient Rome civilization, during the Republic and later Empire, its ruins still visible today in modern-day Rome. (from Civilization)
Image 65The Acropolis in Greece, directly influencing architecture and engineering in Western, Islamic and Eastern civilizations up to the present day, 2400 years after construction. (from Civilization)
.jpg)
_01.jpg)
.JPG)
.png)
.png)
.jpg)
.jpeg)
.jpg)
.jpg)
_-_the_epitome_of_Byzantine_architecture_-_panoramio.jpg)
