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Canis lupus social ethology
Canis lupus social ethology

A society is a group of individuals involved in persistent social interaction, or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent of members. In the social sciences, a larger society often exhibits stratification or dominance patterns in subgroups.

Societies construct patterns of behavior by deeming certain actions or concepts as acceptable or unacceptable. These patterns of behavior within a given society are known as societal norms. Societies, and their norms, undergo gradual and perpetual changes.

Insofar as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap. A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology, and also applied to distinctive subsections of a larger society.

More broadly, and especially within structuralist thought, a society may be illustrated as an economic, social, industrial or cultural infrastructure, made up of, yet distinct from, a varied collection of individuals. In this regard society can mean the objective relationships people have with the material world and with other people, rather than "other people" beyond the individual and their familiar social environment. (Full article...)

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The British recognised the Malay Rulers as sovereign over Malaya.
Ketuanan Melayu is the racialist belief that the Malay people are the "tuan" (masters) of Malaysia or Malaya; Malaysian Chinese and Indian Malaysians are considered beholden to the Malays, who have granted them citizenship in return for the Malays' special privileges as set out in Article 153 of the Constitution of Malaysia. This quid pro quo arrangement is usually referred to as the social contract, not to be confused with the usual idea of a social contract between the government and the people. The most vocal opposition towards the concept has come from non-Malay-based parties, such as the Democratic Action Party. However, the portions of the Constitution related to ketuanan Melayu were "entrenched" after the racial riots of May 13 1969, which followed an election campaign focused on the issue of non-Malay rights. The riots caused a major change in the government's approach to racial issues, and led to the introduction of an aggressive affirmative action policy strongly favouring the Malays, the New Economic Policy. The National Culture Policy, also introduced in 1970, emphasised an assimilation of the non-Malays into the Malay ethnic group. However, during the 1990s Prime Minister Mahathir Mohamad rejected this approach, with his Bangsa Malaysia policy emphasising a Malaysian instead of Malay identity for the state.

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Gondi peopleCredit: Yann

Women of the Gondi, the largest tribe of Indian aboriginals in central India. They are classified as a scheduled tribe in most Indian states. The Gondi language is related to Telugu and other Dravidian languages. About half of Gonds speak Gondi languages, while the rest speak Indo-Aryan languages including Hindi. For many years during the British colonial period, the Gonds were considered to have performed human sacrifices, although this notion was later discredited.

Did you know...

McLeave's Lock on the Lagan Canal

  • ... that the Lagan Canal (pictured) was once one of the most successful canals in Ireland but closed in the 1950s after succumbing to competition from road and rail transport?
  • ... that in response to the Norwegian butter crisis, Danish people have donated thousands of packs to butter-starved Norwegians?
  • ... that Natchez Indians attacked French colonists in Louisiana in 1729, killing over 240 people?

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Dyer Lum
Dyer Lum
Dyer Daniel Lum (1839–April 6, 1893) was a 19th-century American anarchist labor activist and poet. A leading anarcho-syndicalist and a prominent left-wing intellectual of the 1880s, he is remembered as the lover and mentor of early anarcha-feminist Voltairine de Cleyre. Lum was a prolific writer who wrote a number of key anarchist texts, and contributed to publications including Mother Earth, Twentieth Century, Liberty (Benjamin Tucker's individualist anarchist journal), The Alarm (the journal of the International Working People's Association) and The Open Court among others. Following the arrest of Albert Parsons, Lum edited The Alarm from 1892–1893. Traditionally portrayed as a "genteel, theoretical anarchist", Lum has recently been recast by the scholarship of Paul Avrich as an "uncompromising rebel thirsty for violence and martyrdom" in the light of his involvement in the Haymarket affair in 1886. (Full article...)

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