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Portal:Politics

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Election to the Sabzevar City Council, Iran

Politics (from Greek: Πολιτικά, politiká, 'affairs of the cities') is the method of rulership over a national government, state government and local government in groups, or other forms of ruling power relations among individuals, such as the distribution of resources or status. The branch of social science that studies rulership, law making and government is referred to as political science.

It may be used positively in the context of a "political solution" which is compromising and nonviolent, or descriptively as "the art or science of government", but also often carries a negative connotation. For example, abolitionist Wendell Phillips declared that "we do not play politics; anti-slavery is no half-jest with us." The concept has been defined in various ways, and different approaches have fundamentally differing views on whether it should be used extensively or limitedly, empirically or normatively, and on whether conflict or co-operation is more essential to it.

A variety of methods are deployed in politics, which include promoting one's own political views among people, negotiation with other political subjects, making laws, and exercising force, including warfare against adversaries. Politics is exercised on a wide range of social levels, from clans and tribes of traditional societies, through modern local governments, companies and institutions up to sovereign states, to the international level. In modern nation states, people often form political parties to represent their ideas. Members of a party often agree to take the same position on many issues and agree to support the same changes to law and the same leaders. An election is usually a competition between different parties.

A political system is a framework which defines acceptable political methods within a society. The history of political thought can be traced back to early antiquity, with seminal works such as Plato's Republic and Aristotle's Politics in the West, and Confucius's political manuscripts and Chanakya's Arthashastra in the East. (Full article...)

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Facsimile of the Act of February 16

The Act of Independence of Lithuania was signed by the Council of Lithuania on 16 February 1918, proclaiming the restoration of an independent State of Lithuania, governed by democratic principles, with Vilnius as its capital. The act was signed by all twenty members of the council, chaired by Jonas Basanavičius. The act of 16 February was the end result of a series of resolutions on the issue, including one issued by the Vilnius Conference and the act of 8 January. The path to the act was long and complex because the German Empire exerted pressure on the council to form an alliance. The Council had to carefully manoeuvre between the Germans, whose troops were present in Lithuania, and the demands of the Lithuanian people. While the act's original document has been lost, its legacy continues. The laconic act is the legal basis for the existence of modern Lithuania, both during the interwar period and since 1990. The act formulated the basic constitutional principles that were and still are followed by all Constitutions of Lithuania. The act itself was a key element in the foundation of Lithuania's Act of the Re-Establishment of the State of Lithuania, adopted on 11 March 1990. Lithuania, breaking away from the Soviet Union, stressed that it was simply re-establishing the independent state that existed between the world wars and that the act never lost its legal power.

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Cuban missiles.jpg
Credit: United States Air Force

Photo taken by a Lockheed U-2 spy plane of the San Cristobal MRBM launch site in Cuba, November 1962, after the Cuban Missile Crisis. Although this image was taken days after the crisis had ended (October 28), this image has become iconic of the crisis to the point where it is often cited incorrectly as having been taken during the crisis.

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Edmund Burke
Last of all he exercised his interest and his patience for eight years together at the court of Ferdinand and Isabella. There is a fort of enthusiasm in all projectors, absolutely necessary for their affairs, which makes them, proof against the moil: fatiguing delays, the moil mortifying disappointments, the moll mocking insults; and, what is severer than all, the presumptuous judgments of the ignorant upon their designs. Columbus had a sufficient share of this quality[disambiguation needed]. He had every day, during this long space, to combat with every objection that want of knowledge, or that a false knowledge, could propose. Some held that the known world, which they thought was all that could be known, floated like a vast scum upon the ocean; that the ocean itself was infinite. Others, who entertained more just notions, and believed that the whole of the earth and waters composed one vast globe, drew a consequence from it as absurd as the former opinion. For they argued, that if Columbus should fail beyond a certain point, the convexity of this globe would prevent his return. As is usual in such cafes, every one abounded with objections. His whole time was spent in fruitless endeavors to enlighten ignorance, to remove prejudice, and to vanquish that obstinate incredulity, which is of all others the greatest enemy to improvement, rejecting every thing as false and absurd, which is ever little out of the track of common experience ; and it is of the more dangerous consequence, as it carries a delusive air of coolness, of temper and wisdom. With all this, he had yet greater difficulties from the interests of mankind, than from their malignity and ignorance. The expence of the undertaking, inconsiderable as this expense was, was at the bottom the chief support of the other objections, and had more weight than all the rest together. However, with an assiduity and firmness of mind, never enough to be admired and applauded, he at length overcame all difficulties; and, to his inexpreflible joy, with a fleet of three {hips, and the title and command of an admiral, set fail on the third of August, 1492, on a voyage the most daring and grand in the design, and in the event of which the world was the most concerned, of any that ever yet was undertaken.
Edmund Burke, An account of the European Settlements in America, 1757

Selected biography

Cosmo Gordon Lang (1864–1945) was an Anglican prelate who served as Archbishop of York and Archbishop of Canterbury. As Archbishop of Canterbury during the abdication crisis of 1936 he took a strong moral stance, and comments he made in a subsequent broadcast were widely condemned as uncharitable towards the departed king. In his early ministry Lang served in slum parishes in Leeds and Portsmouth before his appointment in 1901 as suffragan Bishop of Stepney in London. In 1908 Lang was nominated Archbishop of York, despite his relatively junior status as a suffragan rather than a diocesan bishop. He entered the House of Lords as a Lord Spiritual and caused consternation in traditionalist circles by speaking and voting against the Lords' proposal to reject David Lloyd George's 1909 "People's Budget". This apparent radicalism was not, however, maintained in later years. At the start of World War I, Lang was heavily criticised for a speech in which he spoke sympathetically of the Kaiser. After the war he supported controversial proposals for the revision of the Book of Common Prayer, but after acceding to Canterbury he took no practical steps to resolve this issue. As Archbishop of Canterbury he presided over the 1930 Lambeth Conference, which gave limited church approval to the use of contraception.

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  1. ^ Rappler (b) (2021).
  2. ^ ABS-CBN news (2016).
  3. ^ Constitution of the Philippines (1935) § Article VII: Executive Department
  4. ^ Ooi (2004), p. 387.
  5. ^ a b c d Vice president of the Philippines.
  6. ^ Vellut (1964), p. 128.
  7. ^ BBC News (2016).
  8. ^ Constitution of the Philippines (1987) § Article VII: Executive Department